Zazen for Beginners Series: THREAD for QUESTIONS, COMMENTS

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  • SNPII
    replied
    Thanks to all! I have reached out in PM to some with personal commentary. Does anyone know of a better way to be notified about posts I’m participating and such when mobile? For now I have just been going to the my profile section and clicking on the posts it says I’ve commented on. it is also a bit challenging to utilize and stay on top of this forum on my mobile devices, but they are so much a part of my life than 5ey should be, but still a reality.

    Sattoday

    Shane

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  • newby_x86
    replied
    That's interesting. There are far too many of those mudras but can't say I've seen that one in use before.

    Gassho,
    Anant
    Sat

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  • Jundo
    replied
    Just out of curiosity, I looked to see if I could find anything similar in Indian Yoga mudra. Not exactly the same, because the left hand in facing outward, but the "Ganesh Mudra" seems rather similar. I have no idea if there is a relationship in origin. It may just be coincidence, because it seems a rather natural way to lock the hands.



    Ganesha Mudra is named after the Hindu deity who removes obstacles. Use it relieve stress and tension and lift your spirits.


    Gassho, J

    SatTodayLAH

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  • newby_x86
    replied
    Umm, the only bit of tradition that we do get to see around here every day that may be familiar to everyone is Namaste or Hands in Gassho. Other than that, in the form of everyday greetings or the use of hands in general, I don't think I've seen anything besides. (for walking or while sitting)

    I should mention that I live in the city and haven't had a great deal of exposure beyond there parts so please forgive my ignorance there.

    Gassho,
    Anant
    Sat

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  • Jundo
    replied
    Hi Anant

    I am curious if you know of any way of traditional holding the hands in India like Shashu in China, or use of that mudra in Indian / Hindu traditional art. I am wondering if it was a Chinese thing, or has Indian roots.

    Gassho J

    SatTodayLah

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  • newby_x86
    replied
    Thank you for the reply Jundo and Shingen.

    At work, I'd taken to doing kinhin with just hands behind the back, I feared the shashu mudra may attract a little too much attention! (Not an excuse, just some context) I'll learn to swing it both ways between work and home.

    Thanks again!
    Gassho,
    Anant
    Sat
    Last edited by newby_x86; 05-19-2018, 05:41 AM.

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  • Mp
    Guest replied
    Originally posted by newby_x86
    Dear Fellas,

    This concerns holding our hands in Shashu while doing kinhin. I find that it starts to feel a little special when I do that and that puts me off doing the whole thing entirely at times. Is there any particular reason, postural or otherwise, why holding our hands in Shashu is recommended?

    Please render your thoughts, I'd rather it just be an ordinary activity and not feel special or anything in particular at all. For now, I just keep my hands clasped behind my back while doing slow walkings.

    Thank you and best wishes,
    newby / SaT
    Hello there,

    I have to say, I do like Jundo's replay,

    Please hold your hands in Shashu, Newby (what is your human name?) whether you wish to or not because your likes and dislikes are mostly between your ears.
    I also once heard this explanation and I do feel this explanation was a mixture of traditions and ideas and not our traditional understanding, but I thought it to be a nice expression none the less. They said when we sit zazen we are cutting away the separation our minds brings into this world and brings a state of unity and wholeness. The zazen mudra is this unity, unifying "wisdom" and "compassion" ... it also can apply to kinhin and the shashu position, here we are bring that wisdom, compassion, and non-separation into our hearts (as our hands are close to our hearts).

    I also agree it is a nice relaxed and welcoming position ... so give a try, over time you will see the benefit.

    Something like that. =)

    Gassho
    Shingen

    Sat/LAH

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  • Jundo
    replied
    Originally posted by newby_x86
    Dear Fellas,

    This concerns holding our hands in Shashu while doing kinhin. I find that it starts to feel a little special when I do that and that puts me off doing the whole thing entirely at times. Is there any particular reason, postural or otherwise, why holding our hands in Shashu is recommended?

    Please render your thoughts, I'd rather it just be an ordinary activity and not feel special or anything in particular at all. For now, I just keep my hands clasped behind my back while doing slow walkings.

    Thank you and best wishes,
    newby / SaT
    As an alternative, you can stick your fingers in your nose and walk. That is special too. Everything is special. I am not making a joke or kidding you.

    However, our Tradition is to hold the hands in Shashu. I am not sure if that was done in India, but records show something like that in China for a few thousand years, without regard to Zen in particular. It is just a calm and respectful way to stand. It should not feel uncomfortable or strange at all, and is just a good way to hold the hands when not in use. This is Confucius, I believe, not a Zen fellow ...



    There was recently a discussion about this by some Soto Teachers. There are many esoteric meanings given to the Shashu Mudra by some. Here is one that apparently comes from the Late Soto Teacher, Kobun Chino ...

    The left fist is a vajra mudra expressing diamond-like clarity or will or intent. The left hand in this and other mudras represents the human realm, the right the Buddha realm. The left thumb represents the human realm specifically ... (with other digits of both hands represent other various realms). So it seems in this mudra the human realm, which is frail and vulnerable, is being protected or embraced by all the other realms. The whole right hand, representing the Buddha realm, covers it.
    Whatever. Nice interpretation I suppose. People can always come up with such symbolism for almost anything.

    I think that Shashu is just a nice, calm, respectful way to place the hands. Two become one. Hard to walk calmly and nicely while picking the nose, sacred or not.

    Please hold your hands in Shashu, Newby (what is your human name?) whether you wish to or not because your likes and dislikes are mostly between your ears.



    Gassho, J

    SatTodayLAH
    Last edited by Jundo; 05-19-2018, 03:17 AM.

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  • newby_x86
    replied
    Dear Fellas,

    This concerns holding our hands in Shashu while doing kinhin. I find that it starts to feel a little special when I do that and that puts me off doing the whole thing entirely at times. Is there any particular reason, postural or otherwise, why holding our hands in Shashu is recommended?

    Please render your thoughts, I'd rather it just be an ordinary activity and not feel special or anything in particular at all. For now, I just keep my hands clasped behind my back while doing slow walkings.

    Thank you and best wishes,
    newby / SaT

    Leave a comment:


  • Sekiyuu
    replied
    I have heard this form is a very formal form, but I am going to remain open and continue!
    There are many different meditation methods out there (and only some of them are explicitly "Buddhist"). I posted about this elsewhere so sorry if you've already read this: I first learned zazen from a book, but only met and sat in group meditation many years later with a college professor who is Tibetan Buddhist. He regarded Zen-style sitting as more strict than necessary, and encouraged things such as guided meditation, visualizing various things in tune with your breathing, and other concentration methods that are definitely not "not-thinking", as well as a much more lax attitude about posture. It gave me a bit of context for zazen, which in retrospect was incredibly helpful in teaching me more about zazen itself simply through contrast.

    That said, I find myself coming back to zazen and shikantaza in particular for a few major reasons:
    - No nonsense: I have trouble taking things like reciting mantras out loud seriously, or doing particular mudras, or concentrating on energy flows through chakras. Apologies to folks who take them extremely seriously!
    - It's technical, but not too technical: Zen is the "sitting" school, so of course a lot of thought goes in to how precisely you should be sitting. At the same time, there's leeway, the ultimate goal is to just sit still for long periods of time, ideally without any back support. It feels very grounding: these are things people could discover without ever having heard of Zen or Buddhism. (There's even a word for this: pratyekabuddha)
    - Koans, visualizations, etc tend to just complicate my practice and make me feel like I'm always doing it wrong. A few years ago I attempted regular sitting but got frustrated and quit because I felt like I was either getting distracted too much or making no progress. Now I just sit no matter what. Maybe I don't have enough of a type-A personality for those methods.
    - It's just really practical! When you sit, you just sit, there are no mantras, koans, or visualizations to remember. I have a full-time job and a hobby which has become a part-time job, so my brain is under constant assault from non-Zen stuff. When I carve out the time to sit, there's nothing to prepare, I just do it.

    However, I would not have discovered those reasons without researching or practicing other methods. It's probably not necessary for everyone, but it's certainly helped me get through doubts about whether this is really the best practice for me.

    Gassho,
    Kenny
    Sat Today

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  • Genjun
    replied
    Originally posted by Jundo
    Oh, don't do that!

    Here is an past thread on eyes ...



    Hello everyone, I've been consistently having trouble keeping my eyes focused on the floor in front of me during zazen. Although I understand I'm supposed to let go of judgments and not fight against thoughts or emotions that crop up, I definitely feel like I settle down much better when my eyes manage that gentle focus; I




    I hope that answers your question, "wander quite naturally, resting where they rest" but not particularly thinking about or judging what I am looking at. Eyes about 1/2 or 1/3 open. Let me know if that helps.

    Gassho, Jundo
    That answers what I was just about to ask about. Thanks, Jundo.

    Sat today.

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  • SNPII
    replied
    Hey All! I needed this message today! The mind was rampant, the body was tense (maybe a little still). Nothing to do and nothing to accomplish. I think I will sit some more in the beautiful sunny weather and ease this mental state some more!

    Sattoday Will sit more today.

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  • SNPII
    replied
    Jundo and group! Hello!

    I just completed the first video (Lesson One) and must say I am excited to continue on! I did meditate earlier for about 45 minutes in a hammock in the backyard and have to say I probably got about 10 minutes of peace there. I am looking forward to learning this method of sitting as I am definately new to Buddhism and my practice. I have heard this form is a very formal form, but I am going to remain open and continue!

    Hoping everyone is well!

    Shane

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  • newby_x86
    replied
    Thank you both for your thoughts,

    newby, SatToday

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  • Jundo
    replied
    Yes, as was said, whether one finds such Contemplations helpful is according to your own heart. If they are helpful reminders for you, then I see nothing wrong with them at all, and much so right.

    However, when sitting Shikantaza Zazen, there is only Zazen and we do not engage in Contemplations. When sitting Zazen, nothing more is needed but sitting and nothing is lacking. Likewise for Kinhin, when walking Kinhin just walk. Do not engage in thoughts or intentionally contemplate.

    On motivation, Shingen says it so well ...

    To keep up practice really is to just practice ... to dedicate yourself to zazen. The more you do this, the easier sitting becomes. But even when sitting is not so easy, just sit. Know in your heart and mind the benefit zazen has for both you and the world around you.
    You know, coming each day to sit in stillness for awhile is so hard for human beings, who feel we must run and chase and get done and ponder. The little self does not wish to pause.

    Gassho, J

    SatTodayLAH

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