Zen Women: Chapter 4, pages 44-55

Collapse
This topic is closed.
X
X
 
  • Time
  • Show
Clear All
new posts
  • Onka
    Member
    • May 2019
    • 1575

    #16
    Originally posted by Jundo
    Pardon my dropping in. It is this place ...



    ... considered actually rather "radical" as women are still denied full Ordination in much of the Theravada tradition:



    Gassho, J

    STLah
    I had an extraordinarily strong physical and emotional reaction to reading this. It's no secret that I wish to ordain at some point as it's something that I've wanted to do since I was very young but life became life and continues to be life, but what a story.
    Thank you Geika, Google Maps, and Jundo.
    Gassho
    Onka
    STLAH
    穏 On (Calm)
    火 Ka (Fires)
    They/She.

    Comment

    • Hoseki
      Member
      • Jun 2015
      • 679

      #17
      Hi folks,


      I'm a little behind in the reading (about a week) but I just wanted to ask a question of everyone. Do you think that when Siddhartha Gautama left home it might not have been that big a loss to his family? I don't mean they wouldn't miss him but he was a prince so I would think (perhaps mistakenly) their material conditions would be meet and if the gender roles were very strict he might not have had much to do with the youngster. I don't know anything about parenting during that time in that location so maybe he was a great dad until he left. Any what just a thought.

      Apologizes about the length.

      Gassho
      Hoseki
      Sattoday/lah
      Last edited by Hoseki; 08-28-2020, 12:11 PM. Reason: punctuation

      Comment

      • Naiko
        Member
        • Aug 2019
        • 842

        #18
        Originally posted by Hoseki
        Hi folks,


        I'm a little behind in the reading (about a week) but I just wanted to ask a question of everyone. Do you think that when Siddhartha Gautama left home it might not have been that big a loss to his family? I don't mean they wouldn't miss him but he was a prince so I would think (perhaps mistakenly) their material conditions would be meet and if the gender roles were very strict he might not have had much to do with the youngster. I don't know anything about parenting during that time in that location so maybe he was a great dad until he left. Any what just a thought.

        Apologizes about the length.

        Gassho
        Hoseki
        Sattoday/lah
        I have wondered about this too. The accounts of Buddha’s life do say his father wanted him to be secular leader instead of a spiritual one. I don’t know enough about this history to know if leave taking for spiritual reasons was celebrated in families or despised. Or what the gender roles were at the time except that women had no real say in their choices in life. I have read in Barbara O’Brien’s Circle of the Way, that we read too much into the designation of “prince.” That these were warrior/herdsman familial clans. What was wealthy then might seem very different to us now. In “A Bigger Sky,” Pamela Weiss suggests that the Shakya clan would have spurned his wife after he left. Maddeningly, she cites no sources in her book. So many questions..
        Gassho,
        Krista
        st

        Comment

        • Kokuu
          Dharma Transmitted Priest
          • Nov 2012
          • 6849

          #19
          ... considered actually rather "radical" as women are still denied full Ordination in much of the Theravada tradition:
          As are disabled people.

          In western Zen there are more obstacles to disabled people ordaining than a woman.

          Fortunately that is not the case at Treeleaf

          Gassho
          Kokuu
          -sattoday/lah-

          Comment

          • Hoseki
            Member
            • Jun 2015
            • 679

            #20
            Originally posted by KristaB
            I have wondered about this too. The accounts of Buddha’s life do say his father wanted him to be secular leader instead of a spiritual one. I don’t know enough about this history to know if leave taking for spiritual reasons was celebrated in families or despised. Or what the gender roles were at the time except that women had no real say in their choices in life. I have read in Barbara O’Brien’s Circle of the Way, that we read too much into the designation of “prince.” That these were warrior/herdsman familial clans. What was wealthy then might seem very different to us now. In “A Bigger Sky,” Pamela Weiss suggests that the Shakya clan would have spurned his wife after he left. Maddeningly, she cites no sources in her book. So many questions..
            Gassho,
            Krista
            st
            I have to say if his wife and child were shunned that would make leaving his family a pretty bad.

            I would have hoped leaving ones family like that would have been at worst seen with indifference.

            Gassho
            Hoseki
            Sattoday


            Sent from my iPhone using Tapatalk

            Comment

            • Amelia
              Member
              • Jan 2010
              • 4985

              #21
              Originally posted by Hoseki
              Do you think that when Siddhartha Gautama left home it might not have been that big a loss to his family? I don't mean they wouldn't miss him but he was a prince so I would think (perhaps mistakenly) their material conditions would be meet and if the gender roles were very strict he might not have had much to do with the youngster. I don't know anything about parenting during that time in that location so maybe he was a great dad until he left. Any what just a thought.
              I have seen the idea of his family being well off and thus taken care of proposed here and there when it comes up, but I think that in the case of the Buddha's true life situation, we will probably never really know. The entire story may not even be true.

              But my opinion is that if the story is true, the act of him leaving home was considered more noble or holy an endeavor in that time than caring for his family, and that the Buddha may not have had any real role in that part of his life regardless of leaving or staying.

              Originally posted by Kokuu
              As are disabled people.

              In western Zen there are more obstacles to disabled people ordaining than a woman.

              Fortunately that is not the case at Treeleaf
              It has been quite sad seeing how disabled people are treated by the "gatekeepers", but I am so grateful for us and all the other sanghas making a real attempt at rectification of this matter. I only wish it wasn't so hard to ask for in the first place, and that it hadn't taken so shamefully long.

              Gassho
              Sat today, lah
              Last edited by Amelia; 08-29-2020, 12:54 AM.
              求道芸化 Kyūdō Geika
              I am just a priest-in-training, please do not take anything I say as a teaching.

              Comment

              Working...