[Dōgen says:] There is the (great treasure) in the "(wise leader)” of the "(great city)" which is a “(great treasure).” There is the (great treasure) that is the “(desolated, fearful place),” whose breadth is “five hundred yojanas.” There is a (dangerous road) by (the great city), whereby (the city vanishes) is (the great treasure) and (the great treasure) is (the city vanishes). There is the (great city) in (the desolated, fearful place), which is (the great treasure). (The great city) is (free from the evil road), and the (wise leader) is on (passable and impassable parts). (The Leader realizes) a (great treasure), and (“Do not turn back”) opens (a great city) for the (city vanishes). The (great city) does (vanish) with the (wise leader), and the (wise leader) does (not vanish) with (the great city). When the (wise leader) experiences this state of (desolation and fear), he also enters into the state of (comfort and ease). [. . .] This “(wise leader),” “(great treasure),” “(desolation and fear),” and “(comfort and ease)” are not limited to (the great city); They are simply “non-thinking.”
Gassho,
Kathy
Sat today
Gassho,
Kathy
Sat today
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