Sitting with, without and beyond TIMERS?

[Jundo]

Whether we sit with a clock or no clock ... one always sit right beyond and thru all measures of time.

In the old days, before the mechanical clock, time was not so fixed ... the shadows of the sun changing with the season, the time it took for an incense stick to burn ... these were the measure.

Dogen's Being-Time

Do not think that time merely flies away. Do not see flying away as the only function of time. If time merely flies away, you would be separated from time. The reason you do not clearly understand the time-being is that you
think of time only as passing. In essence, all things in the entire world are linked with one another as moments. Because all moments are the time-being, they are your time-being.

The time-being has the quality of flowing. So-called today flows into tomorrow, today flows into yesterday, yesterday flows into today. And today flows into today, tomorrow flows into tomorrow. Because flowing is a quality of time, moments of past and present do not overlap or line up side by side. ...

You may suppose that time is only passing away, and not understand that time never arrives. Although understanding itself is time, understanding does not depend on its own arrival. People only see time's coming and going, and do not thoroughly understand that the time-being abides in each moment. This being so, when can they penetrate the barrier? Even if people recognized the time-being in each moment, who could give expression to this recognition? Even if they could give expression to this recognition for a long time, who could stop looking for the realization of the original face? According to ordinary people's view of the time-being, even enlightenment and nirvana as the time-being would be merely aspects of coming and going.

... Do not think flowing is like wind and rain moving from east to west. The entire world is not unchangeable, is not immovable. It flows. Flowing is like spring. Spring with all its numerous aspects is called flowing. When spring flows there is nothing outside of spring. Study this in detail. Spring invariably flows through spring. Although flowing itself is not spring, flowing occurs throughout spring. Thus, flowing is completed at just this moment of spring. ...

Gassho, J

Sat(being)today

[Jakuden]

PS small kids are great timers too, I found out during the last few days: the moment the sound goes from laughing or bickering into "OMG I bumped my head and my brother's foot is in my mouth", you know, seated zazen is over.

Deep bows to all parents, 24/7 Shikantaza
Danny
#yawn

Hilarious! My days of this are over, although I have a 13-year-old who frequently wanders in to chat while I do Zazen--and I never shoo her away, it is part of the practice, as far as I am concerned. Enjoy your small ones while they are small... and somehow that seems to fit with the quote Jundo posted here, so it's "time" to go ponder that now!

Gassho,
Sierra
SatToday

[stratoflash]

Good question...in my youth i had to have a timer to 'meassure' my archivement. Man, i was the only 16-year-old uy taking pride in sitting quietly. And i told nobody. Today, when i am in a life-period of Zazen, i stop whenever i feel it is fine. Usually, it is a minute before the alarm would ring :-). In a group a timer is good. But even then i feel like the guy in charge could have fallen asleep and i get restless.

[seeker242]

I always use a timer for formal sitting. Never use a timer riding the train, etc. When the train stops, that's when it's time to get up. Although, I don't really do "formal sitting" on a train, I do "train riding" on a train. I guess you could call it "train riding meditation". Similar to dish washing meditation or food cooking meditation, etc.

[Jakuden]

I went looking for this thread, because another question came up... (Hi Danny! I didn't realize it had been your question) Sometimes I sit with the timer, sometimes by a clock, sometimes without anything. However, I realized that if the bell rings or my set time period is up, and I feel like I have had a "poor session," as in my mind was wandering the whole time, I will sometimes reset the timer or say "I have to start over" and pick another time on the clock to stop. More often than not, I don't achieve whatever ideal state I must have been aiming for during that next time period.

So, am I right in thinking I should probably just end the session as planned regardless of what transpired during the sit?

Gassho,
Sierra
SatToday

[Jundo]

I went looking for this thread, because another question came up... (Hi Danny! I didn't realize it had been your question) Sometimes I sit with the timer, sometimes by a clock, sometimes without anything. However, I realized that if the bell rings or my set time period is up, and I feel like I have had a "poor session," as in my mind was wandering the whole time, I will sometimes reset the timer or say "I have to start over" and pick another time on the clock to stop. More often than not, I don't achieve whatever ideal state I must have been aiming for during that next time period.

So, am I right in thinking I should probably just end the session as planned regardless of what transpired during the sit?

Gassho,
Sierra
SatToday

I would say that all Zazen is the "ideal" state, even the Zazen less than ideal. One does not get a do-over to "make it right". It is not about "being in the Zone" or having every Zazen bright and clear.

SPECIAL REPOST: Right Zazen and Wrong Zazen

http://www.treeleaf.org/forums/showthread.php?7573-SPECIAL-REPOST-Right-Zazen-and-Wrong-Zazen

I like bright and clear minded Zazen as much as the next fellow ...

... but the wise-strangeness of this Practice is to be beyond all judgments and discriminations. So, why are you judging and discriminating your "successful" Zazen from the Zenfails?

Yes, we cease clutching thoughts and appreciate to sit in clarity and wholeness. Yes, the times of balance and illumination are wonderful! But if you run after such times, you completely miss the point. You must also celebrate and dance the times of cloudy weather and even storm, not only the sunny days and blue skies.

Understand?

The Illumination of True Clarity shines through both clear skies and clouds.

When the bell rings, get up.

Gassho, J

SatToday

[Jakuden]

Got it! Thank you Jundo. I would say, in my case, this is a pitfall of sitting without timers, because I think I fell into this habit when I would sit without one, which left things too open-ended. If sitting without a defined ending point, there is a risk of judging the quality of the sit to decide when to end. So, I think I will try to do my "regular" sits with timers and if I sit other times, I will make sure not to form an attachment to it conforming to some imagined ideal.

Gassho,
Sierra
SatToday

[martyrob]

Thank you Sierra for asking these questions. These are exactly the same things I've been struggling with of late and something I discuss regularly with my Ango partner, Simon.
And thank you Jundo for your answer which is a really helpful elaboration of your thread on good/ bad zazen. At the moment, this is the heart of my practice and something I'm struggling with. Even now, after eight years of sitting, I still ask myself the question; am I doing this right, am I missing something that everyone else gets? I still play over the first practice question, " Why do we sit zazen? " And after any sit I wonder; if I sit another 10 minutes will I finally get it?
I realise that if there's any "it" to get, it's that there's no "it" to get. But that doesn't stop another chunk of my mind thinking; have I got it?
Maddening! But also quite funny, like watching a dog chase its tail.

Martyn

Sat today

[Jundo]

Even now, after eight years of sitting, I still ask myself the question; am I doing this right, am I missing something that everyone else gets? I still play over the first practice question, " Why do we sit zazen? " And after any sit I wonder; if I sit another 10 minutes will I finally get it?
I realise that if there's any "it" to get, it's that there's no "it" to get. But that doesn't stop another chunk of my mind thinking; have I got it?
Maddening! But also quite funny, like watching a dog chase its tail.

Yes, that is why I sometimes compare this Practice to those Chinese Finger Handcuffs. You know those, the little kids toy where the tighter you pull, and try and struggle, the tighter they become and the further away release? You pull and you pull, thinking you must escape or obtain something ... and the cuffs just tighten. However, completely give up, relax, stop trying ...

My attempt to explain more here on the non-method to the non-madness ...

http://www.treeleaf.org/forums/showthread.php?6267-A-Non-Self-Fulfilling-Prophesy&p=22153&viewfull=1#post22153

I also recommend to sit with "Mirror Mind", an ancient metaphor to describe Zazen through the centuries. Mirror Mind sits with equanimity and wholeness whatever passes to be reflected in the mirror ... thoughts or no thoughts, happy or sad, beautiful or ugly. Sit as a mirror ... ... not judging good or bad, not rejecting any of what transpired, yet sitting with a great shining crystal clarity which hold all.

The mirror does not push away nor run toward, does not rate as beautiful or ugly, whatever is shown within ... a glass which is clear and illuminated in all directions.

(There was a talk on mirror mind this and that a couple of months ago ) ... the talk is from 1:49:00

http://www.treeleaf.org/forums/showthread.php?13584-July-3rd-4th-2015-OUR-MONTHLY-4-hour-ZAZENKAI%21

Gassho, J

SatToday

[Washin]

I would say that all Zazen is the "ideal" state, even the Zazen less than ideal. One does not get a do-over to "make it right". It is not about "being in the Zone" or having every Zazen bright and clear.

Yes, that is why I sometimes compare this Practice to those Chinese Finger Handcuffs. You know those, the little kids toy where the tighter you pull, and try and struggle, the tighter they become and the further away release? You pull and you pull, thinking you must escape or obtain something ... and the cuffs just tighten. However, completely give up, relax, stop trying ...

Thank you Jundo. This all is very helpful for me too.
Even though I do realize there're times of "clarity" and "clouds" and all of this is zazen, it seems I still have that slightly nagging feeling somewhere on the background of my mind that I'm possibly not doing it all right, or being not "deep enough" into zazen and just cutting corners by flowing "on the surface" etc. Yes, now I understand I must relax and try let it all go....

Thank you Sierra and Martyn for your comments too.

Gassho
Sergey
sat-today (P.S. always sit with timers)

[martyrob]

Thank you Jundo,

Much appreciation and gratitude for those teachings.

Martyn

Sat today.

[Jeremy]

It's interesting to read this thread again.

How I see it is that sitting with a timer, the bell marks the beginning and the bell marks the end. This way, there is no decision about when Zazen starts and ends (sort of ).

step lightly... stay free...
Jeremy
st

[Jundo]

It's interesting to read this thread again.

How I see it is that sitting with a timer, the bell marks the beginning and the bell marks the end. This way, there is no decision about when Zazen starts and ends (sort of ).

step lightly... stay free...
Jeremy
st

Of course there is a decision! Otherwise, one would choose to ignore the bell and remain with one's rump on the Zafu all day long, or get up half way through the sit!

However, please learn the art of Decision without Decision ... sometimes making a choice of what is right and what is needed, all while also shining beyond and through all choice and need and right and wrong.

When the bell rings, who is ringing but you? From where does the strike come, to where do the vibrations fade? Master Dogen once reminded us ...

If a bell is not struck, it does not ring; if a drum is not struck, it does not resound.

Another old Koan says, “Stop the sound of the temple bell far in the distance.” Koun Yamada commented, "As long as you think you are here, listening to the sound of the bell in the distance, you will never be able to stop it. It cannot be stopped in the world of phenomena. You cannot do so unless you become one with it. And when you do, there is neither the one who is listening nor that which is listened to. What is the fact, then?"

Nonetheless, when the time comes we choose to get up and leave the bell behind. Places to go, people to see.

Gassho, J

SatToday

[Amelia]

Thank you, Jundo. Gassho

Sat today

[Jeremy]

Ding
https://soundcloud.com/user-902282158/bell

Jeremy
st