Hi everyone,
I was sitting this morning and something came to me 'out of the blue'.....actually more like out of the cold darkness - its freezing here right now!
I noticed my mind not so much seeking for experience but waiting for it. I saw the predilection for it to gauge the session by how much I had become unaware of my body - this 'off sensation' happens as you know naturally as the session proceeds.
Then it occurred to me that when 'I notice' there is 'I' present.....the presence of this 'I' felt contrary to the practice and then....
...I thought any experience of any worth in Zazen would by implication be devoid of this 'I'. But then how would 'I' know and to whom would it be of worth?
I have heard many people in here say that they have noticed a reduction in their clinging etc since sitting so there is clearly a benefit of sorts to be had - albeit by proxy.
What are you thoughts?
Can the 'I' be present and the experience be wholesome?
I was sitting this morning and something came to me 'out of the blue'.....actually more like out of the cold darkness - its freezing here right now!
I noticed my mind not so much seeking for experience but waiting for it. I saw the predilection for it to gauge the session by how much I had become unaware of my body - this 'off sensation' happens as you know naturally as the session proceeds.
Then it occurred to me that when 'I notice' there is 'I' present.....the presence of this 'I' felt contrary to the practice and then....
...I thought any experience of any worth in Zazen would by implication be devoid of this 'I'. But then how would 'I' know and to whom would it be of worth?
I have heard many people in here say that they have noticed a reduction in their clinging etc since sitting so there is clearly a benefit of sorts to be had - albeit by proxy.
What are you thoughts?
Can the 'I' be present and the experience be wholesome?
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