And then to remember them again. Both silence and words are encountered in a new way in Enlightenment.
It is not that words are merely a tool and should be forgotten. Rather, Enlightenment is found to shine right through and as all words. It shines through small human silence too. Every word or scream of terror or silence is Silent and Preaching the Sutras at Once. All is Still even when moving for its life.
Such is vastly unlike our state prior to Enlightenment, when we may be prisoners of words, silence, noise, ideas, division and the whole catastrophe of life. Now, in Enlightenment, one embodies that the whole catastrophe is Buddha. Now we know the words and ideas, the beautiful and ugly, the whole catastrophe as Buddha.
Actually, Master Dogen had an unusual view of the raft too. One did not put it down, and the very carrying is Enlightenment itself. This came up on another thread recently ...
Dogen wrote ...
The principle of zazen in other schools is to wait for enlightenment. For example, to practice is like crossing over a great ocean on a raft, thinking that having crossed the ocean one should discard the raft. The zazen of Buddha-ancestors is not like this, but is simply Buddha’s practice. We could say that the situation of Buddha’s house is the one in which the essence, practice, and expounding are one and the same. (Eihei Koroku, vol. 8:11)
Perhaps we might say that the whole trip ... this shore, river, that shore ... is Buddha all along, and the trip keeps tripping.
Gassho, J
It is not that words are merely a tool and should be forgotten. Rather, Enlightenment is found to shine right through and as all words. It shines through small human silence too. Every word or scream of terror or silence is Silent and Preaching the Sutras at Once. All is Still even when moving for its life.
Such is vastly unlike our state prior to Enlightenment, when we may be prisoners of words, silence, noise, ideas, division and the whole catastrophe of life. Now, in Enlightenment, one embodies that the whole catastrophe is Buddha. Now we know the words and ideas, the beautiful and ugly, the whole catastrophe as Buddha.
Actually, Master Dogen had an unusual view of the raft too. One did not put it down, and the very carrying is Enlightenment itself. This came up on another thread recently ...
Dogen wrote ...
The principle of zazen in other schools is to wait for enlightenment. For example, to practice is like crossing over a great ocean on a raft, thinking that having crossed the ocean one should discard the raft. The zazen of Buddha-ancestors is not like this, but is simply Buddha’s practice. We could say that the situation of Buddha’s house is the one in which the essence, practice, and expounding are one and the same. (Eihei Koroku, vol. 8:11)
Perhaps we might say that the whole trip ... this shore, river, that shore ... is Buddha all along, and the trip keeps tripping.
Gassho, J
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