Re: Beads
Hi Andy,
These Korean practices came up on another thread this week too.
I just say this there and here :
Are you still sitting Shikantaza Zazen each day in the flavor we teach around here? If so, no matter what one chants or bows. There is no obstacle at all if, together with one's Shikantaza practice, someone also chants Kwan Seum Bosal or prostrates daily if sometimes sitting with a group which does so.
Praying to Jesus, chanting Allahu al-Akbar or Kwan Seum Bosal ... All fine practices that may speak to different human hearts.
I do have some trouble with summoning rain or performing exorcisms with Mala beeds ... but that is not quite the same.
Gassho, Jundo
Originally posted by andyZ
These Korean practices came up on another thread this week too.
I just say this there and here :
In my opinion, of course, seated Zazen is "complete, whole, the only thing needed to do" in that moment of sitting. When we sit, it is very very vital to sit with the attitude sunk deep in one's bones that " there is no other place to be, nothing lacking, not one more thing to do" than this. (We do so because in daily life, running here and there and always feeling some lacks or discontents in life, we rarely if ever undertake one action with total heart and completeness in such way! Thus we call this "non-doing".)
However, rising from the cushion ... one must come to express Zazen all through daily life. All of daily life is also "Zazen" in its wider meaning. So, if a particular person wished to also chant "Nam-myoho-renge-kyo" or "Namu Amida Butsu" or "Allahu al-Akbar" or "Kwan Seum Bosal" or the Torah or "Praise Jesus" (or "Praise Richard Dawkins" for our atheist members 8) ) ... that is fine. Up to each person in their heart. All Zazen in its wider meaning, as is everything from changing the baby to cooking dinner to sewing a Kesa.
However, rising from the cushion ... one must come to express Zazen all through daily life. All of daily life is also "Zazen" in its wider meaning. So, if a particular person wished to also chant "Nam-myoho-renge-kyo" or "Namu Amida Butsu" or "Allahu al-Akbar" or "Kwan Seum Bosal" or the Torah or "Praise Jesus" (or "Praise Richard Dawkins" for our atheist members 8) ) ... that is fine. Up to each person in their heart. All Zazen in its wider meaning, as is everything from changing the baby to cooking dinner to sewing a Kesa.
Praying to Jesus, chanting Allahu al-Akbar or Kwan Seum Bosal ... All fine practices that may speak to different human hearts.
I do have some trouble with summoning rain or performing exorcisms with Mala beeds ... but that is not quite the same.
Gassho, Jundo
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