I have recently been reading "Hua-yen Buddhism: The Jewel Net of Indra", by Francis H. Cook. after seeing a recommendation by Jundo in another thread. It is a really nice read so far, and he has the following to say about emptiness and identity:
Gassho,
Gareth
Sat today, Lah
The point to the doctrine of indeterdependence is that things exist only in interdependence, for things do not exist in their own right. In Buddhism, this manner of existence is called "emptineess" (Sanskrit sunyata). Buddhism says that things are empty in the sense that they are absolutely lacking in a self-essence (svabhava) by virtue of which things would have an independent existence. In reality, their existence derives strictly from interdependence. If things possessed essences or substances of a metaphysical nature, then there truly would be real, ultimate differences between things. However, if each experiential datum, whether material or mental, derives its existence and meaning purely through its dependence on everything else, then it is not ultimately unique at all, but must be seen as identical with everything else in its emptiness. Thus, to be identical with everything else means to share in the universal interdependence, or intercausality, of all that exists.
Gareth
Sat today, Lah
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