I believe that if we really view everything as sacred, we drop resistance towards the unpleasant things and make a genuine effort in a very calm way to improve things. The less we react to things, the more we can act.
Gassho,
Lah,
Geerish.
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Zen Stoicism
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this is weird timing; I literally opened up “Discovering the True Self” and there on the page was a reference to your point: “The real state of things is [inherently] taken care of. There’s no need to twist things into what we want.” Now, and I can hear Jundo saying this lol, this does not mean some passivity or nihilism; this is a deep surrender and acceptance of how things are so you can actually do what needs doing without all the baggage and resistance. In fact I know in one of jundo’s talks he says if you lost your job, you best get out there and create the best resume you can. Zen is one big surrender which is not tge same as giving up.
gassho
risho
-stlah
ps just read what you wrote Jundo; I think I was posting at the same time; thank you!Leave a comment:
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this is weird timing; I literally opened up “Discovering the True Self” and there on the page was a reference to your point: “The real state of things is [inherently] taken care of. There’s no need to twist things into what we want.” Now, and I can hear Jundo saying this lol, this does not mean some passivity or nihilism; this is a deep surrender and acceptance of how things are so you can actually do what needs doing without all the baggage and resistance. In fact I know in one of jundo’s talks he says if you lost your job, you best get out there and create the best resume you can. Zen is one big surrender which is not tge same as giving up.
gassho
risho
-stlah
ps just read what you wrote Jundo; I think I was posting at the same time; thank you!Last edited by Risho; 01-30-2021, 05:06 PM.Leave a comment:
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Ah, one of the wonders of Zen is that it is not only encountering life one way. Thus, we accept life as it is fully, and drop all need to make things some other way ...
... and yet, to live in life, we do not accept all of life fully (the war, the disease, the other things in our life that need fixing), and we can want and work to make them some other way ...
... all while ALSO knowing that there are no "things," as all washes away into Emptiness.
One can encounter life simultaneously, know all ways at once. Thus, nothing to change, all just as it is ... yet so many things we should try to change.
It is something like accepting dirt as beautiful dirt, each grain holding the universe within ... yet it is not beautiful, so clean it up ... yet, what "dirt?"
Gassho, J
STLahLast edited by Jundo; 01-30-2021, 05:01 PM.Leave a comment:
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This reminds me of Dogen's words in Shoji ...
Gassho, JIf you understand that life and death are themselves Nirvana, there is no need for avoiding life and death or seeking Nirvana. Then, for the first time, you will have the possibility to free yourself from life and death.
...
When it is called life, there is nothing but life. When it is called death, there is nothing but death. If life comes, this is life. If death comes, this is death. There is no reason to try to escape from it, and their is no reason to cling to it either.
STLahLeave a comment:
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Caught me!You sycophant!!!! hahahah just kidding
I love Stoicism - it seems like a practical philosophy -> Kyotai - that is a really good book; anything by Ryan Holiday as well (e.g. The Obstacle is the Way).
I think it's natural that Stoicism shares many ideas with Zen; there is inevitable bleedover because truth is truth and is not under the purview of any "ism".
Gassho
Risho
-stlah

And good point about truth.

Gassho,
Tom
Sat/LahLeave a comment:
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You sycophant!!!! hahahah just kiddingKyotai- Me too. I am in the process of reading the greats: Uchiyama, Okumura, Sawaki, Cohen etc… and writing down what I think is particularly Stoic. This concept is particularly concordant with zen: https://medium.com/stoicism-philosop...d-379be0252940
I love Stoicism - it seems like a practical philosophy -> Kyotai - that is a really good book; anything by Ryan Holiday as well (e.g. The Obstacle is the Way).
I think it's natural that Stoicism shares many ideas with Zen; there is inevitable bleedover because truth is truth and is not under the purview of any "ism".
Gassho
Risho
-stlahLeave a comment:
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Guest repliedZen Stoicism
I highly highly recommend “how to think like a Roman emperor,” by Donald Robertson and of course the greats..Kyotai- Me too. I am in the process of reading the greats: Uchiyama, Okumura, Sawaki, Cohen etc… and writing down what I think is particularly Stoic. This concept is particularly concordant with zen: https://medium.com/stoicism-philosop...d-379be0252940
Asterisk.
In Bendowa Dogen says something like “one must completely and wholly follow the way.” I take that to mean “stick to Soto Zen and go deep into Soto Zen, don’t stretch yourself with too much non Soto philosophy and thought.”
Gassho,
Tom
SAT/Lah
Meditations, by Marcus Aurelius.
Letters from a Stoic, by Seneca
among others
Gassho Kyotai
ST
Sent from my iPhone using TapatalkLast edited by Guest; 01-27-2021, 02:53 PM.Leave a comment:
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[emoji106]“If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.”
― Marcus Aurelius, Meditations
I have found Stoicism to be profoundly practical and helpful in my daily life.
Gassho, Kyotai
STLeave a comment:
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Tom,
I think that stoicism is embodied in the third of the six Mahayana perfections, kṣānti (patience or forbearance).
You might also be interested in the story of Sundarī in the Udāna (https://www.accesstoinsight.org/tipi...4.08.than.html), in which the Buddha's early sangha is reviled after being suspected of murdering a woman from another spiritual community. Shakyamuni tells his monks to be patient and endure the insults as the most important thing is knowing that they are innocent.
They stab with their words
— people unrestrained —
as they do, with arrows,
a tusker gone into battle.
Hearing abusive words spoken,
one should endure them:
a monk with unbothered mind.
Gassho
Kokuu
-sattoday-
I’m mainly talking about uppercase Stoicism, the philosophy of Epictetus, Marcus Aurelius, and Seneca (the big three). That being said, the Stoics thought to bear and forbear aka endure and renounce were the greatest virtues because nothing matters if you give up the fight (don’t endure) or don’t renounce vice in favor of virtue.
Gassho,
Tom
Sat/LahLeave a comment:
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Tom,
I think that stoicism is embodied in the third of the six Mahayana perfections, kṣānti (patience or forbearance).
You might also be interested in the story of Sundarī in the Udāna (https://www.accesstoinsight.org/tipi...4.08.than.html), in which the Buddha's early sangha is reviled after being suspected of murdering a woman from another spiritual community. Shakyamuni tells his monks to be patient and endure the insults as the most important thing is knowing that they are innocent.
They stab with their words
— people unrestrained —
as they do, with arrows,
a tusker gone into battle.
Hearing abusive words spoken,
one should endure them:
a monk with unbothered mind.
Gassho
Kokuu
-sattoday-Leave a comment:
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This one’s very Zenny:
“I have to die. If it is now, well then I die now; if later, then now I will take my lunch, since the hour for lunch has arrived – and dying I will tend to later.”- Epictetus
Gassho,
Tom
SAT/LahLeave a comment:
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Kyotai- Me too. I am in the process of reading the greats: Uchiyama, Okumura, Sawaki, Cohen etc… and writing down what I think is particularly Stoic. This concept is particularly concordant with zen: https://medium.com/stoicism-philosop...d-379be0252940
Asterisk.
In Bendowa Dogen says something like “one must completely and wholly follow the way.” I take that to mean “stick to Soto Zen and go deep into Soto Zen, don’t stretch yourself with too much non Soto philosophy and thought.”
Gassho,
Tom
SAT/LahLast edited by Tom A.; 01-27-2021, 02:08 PM.Leave a comment:
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A little birdie told me wrongHmmm. Well, I have found that Nishijima Roshi used the expression "follow the circumstances" in connection with the Kalpa Fire Koan in Nishijima Roshi's translation of Master Dogen's Shinji Shobogenzo, and he interprets it beautifully as flowing with circumstances, i.e., "[If our] plans go awry or we may discover that we are trying to change something that cannot be changed. The Buddhist attitude is to accept and deal with the reality of the situation, even if that one is not one we would have chosen." He then tells the story of the fellow chased off a cliff, hanging with tigers below, who tastes the lovely strawberry.
It is a lovely teaching, but there is perhaps a more common interpretation of the Koan that there is "something" about reality ... call it "Buddha" or "Emptiness" or whatever ... that would disappear if all the matter of the universe somedays disappeared (because all that matter of the universe is just this too in other quise), yet would not disappear because it is so much more than just the matter of the universe.
The Japanese and Chinese in the Koan can really be interpreted either way, but more the latter I think:
(I found that Brad Warner said somewhere that Nishijima's interpretation is closer to the Japanese, but I don't see so. It is a bit ambiguous, and maybe can mean either, but is usually taken for the latter interpretation which seems to fit better. Both lovely teachings though.)
I don't know "there are no outcomes." Where did you hear that one?
But there is certainly a stoic attitude toward life in Zen, accepting and embracing and flowing with what is. On the other hand, that is no excuse to be passive, totally ignoring the state of the world and just letting things happen. Be informed, be active, even as the heart is calm.
(sorry to run long)
Gassho, J
STLah
. I thought I read it in one of his books a while back about a Nagarjuna writing that I forgot the name of (the book really had nothing to do with the Nagarjuna writing btw).
Gassho,
Tom
Sat/LahLeave a comment:
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