Re: Life after disappointment
Hi Mike,
I think Mike's point is right on, and I just offered a "sit-a-long" talk or two on this very point. Please do have a listen ... Pain, even natural sad times, natural grief at the death of a loved one, and the like ... that not be "suffering" in a Buddhist meaning ...
I also offered a talk on "Right" and gentle speech just today ...
http://treeleafzen.blogspot.com/2008/09 ... ii_19.html
But every Precept has an exception if for Skillful Means!
Gassho, J
Originally posted by MikeBr
I think Mike's point is right on, and I just offered a "sit-a-long" talk or two on this very point. Please do have a listen ... Pain, even natural sad times, natural grief at the death of a loved one, and the like ... that not be "suffering" in a Buddhist meaning ...
So, what is 'Dukkha'?
No one English word captures the full depth and range of the Pali term Dukkha. It is sometimes rendered as 'suffering', as in 'life is suffering'. But perhaps it's better expressed as 'dissatisfaction', 'anxiety', 'disappointment' 'unease at imperfection' or 'frustration', terms that wonderfully convey a subtlety of meaning.
Your 'self' wishes this world to be X, yet this world is not X. The mental state that may result to the 'self' from this disparity is Dukkha.
Shakyamuni Buddha gave many examples ... sickness (when we do not wish to be sick), old age (when we long for youth), death (if we cling to life), loss of a loved one (as we cannot let go), violated expectations, the failure of happy moments to last (though we wish them to last). Even joyous moments ... such as happiness and good news, treasure or pleasant times ... can be a source of suffering if we cling to them, are attached to those things.
In ancient stories, Dukkha is often compared to a chariot's or potter's wheel that will not turn smoothly as it revolves. The opposite, Sukkha, is a wheel that spins smoothly and noiselessly, without resistance as it goes.
...
In life, there's sickness, old age, death and loss ... other very hard times ...
But that's not why 'Life is Suffering'. Not at all, said the Buddha.
Instead, it's sickness, but only when we refuse the condition ...
...old age, if we long for youth ...
... death, because we cling to life ...
... loss , when we cannot let go ...
... violated expectations, because we wished otherwise ...
Our 'dissatisfaction', 'disappointment', 'unease' and 'frustration' ... Dukkha ... arises as a state of mind, as our demands and wishes for how things 'should be' or 'if only would be for life to be happy' differ from 'the way things are'. The gap is the source of Dukkha. Our Practice closes the gap
What's more, even happiness can be a source of Dukkha if we cling to the happy state, demand that it stay, are attached to good news, material successes, pleasures and the like ... refusing the way life may otherwise go.
http://treeleafzen.blogspot.com/2008/09 ... -four.html
http://treeleafzen.blogspot.com/2008/09 ... a-xxi.html
No one English word captures the full depth and range of the Pali term Dukkha. It is sometimes rendered as 'suffering', as in 'life is suffering'. But perhaps it's better expressed as 'dissatisfaction', 'anxiety', 'disappointment' 'unease at imperfection' or 'frustration', terms that wonderfully convey a subtlety of meaning.
Your 'self' wishes this world to be X, yet this world is not X. The mental state that may result to the 'self' from this disparity is Dukkha.
Shakyamuni Buddha gave many examples ... sickness (when we do not wish to be sick), old age (when we long for youth), death (if we cling to life), loss of a loved one (as we cannot let go), violated expectations, the failure of happy moments to last (though we wish them to last). Even joyous moments ... such as happiness and good news, treasure or pleasant times ... can be a source of suffering if we cling to them, are attached to those things.
In ancient stories, Dukkha is often compared to a chariot's or potter's wheel that will not turn smoothly as it revolves. The opposite, Sukkha, is a wheel that spins smoothly and noiselessly, without resistance as it goes.
...
In life, there's sickness, old age, death and loss ... other very hard times ...
But that's not why 'Life is Suffering'. Not at all, said the Buddha.
Instead, it's sickness, but only when we refuse the condition ...
...old age, if we long for youth ...
... death, because we cling to life ...
... loss , when we cannot let go ...
... violated expectations, because we wished otherwise ...
Our 'dissatisfaction', 'disappointment', 'unease' and 'frustration' ... Dukkha ... arises as a state of mind, as our demands and wishes for how things 'should be' or 'if only would be for life to be happy' differ from 'the way things are'. The gap is the source of Dukkha. Our Practice closes the gap
What's more, even happiness can be a source of Dukkha if we cling to the happy state, demand that it stay, are attached to good news, material successes, pleasures and the like ... refusing the way life may otherwise go.
http://treeleafzen.blogspot.com/2008/09 ... -four.html
http://treeleafzen.blogspot.com/2008/09 ... a-xxi.html
http://treeleafzen.blogspot.com/2008/09 ... ii_19.html
Ah, F*ck!
Aah, F*ck!
Aah, F*ck!
Gassho, J
Comment