The Forty-ninth of 108 Gates Of Dharma Illumination

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  • Shokai
    Treeleaf Priest
    • Mar 2009
    • 6393

    The Forty-ninth of 108 Gates Of Dharma Illumination

    49) The Forty-ninth Gate: Equality of all elements.

    Equality of all elements is a gate of Dharma illumination; for it obviates all rules for harmonious association.(Nishijima/Cross)

    A great sense of equality is a gate of realizing Dharma; it leads to freedom from all things that are composed, (Tanahashi)

    Gate Gatha:
    May we, together with all buddhas;
    Treat all dharmas as empty and equal,
    That there be no need for rules for harmonious association.

    Reflection Prompts:

    1. Does all things being equal really remove the need for rules/boundaries?

    2. In what way does it do that?

    3. how well does the Capping Verse capture the essense of this Gate?

    Capping Verse:
    Sitting as we sit
    The precepts
    Happen on their own


    gassho,Shokai
    stlah
    合掌,生開
    gassho, Shokai

    仁道 生開 / Jindo Shokai

    "Open to life in a benevolent way"

    https://sarushinzendo.wordpress.com/
  • Jishin
    Member
    • Oct 2012
    • 4821

    #2
    1. The idea of equality of all elements means that everything is the same and should be treated equally. This can lead to better relationships and a sense of community because people are not judged based on how they look or their social status. Although this idea may reduce the need for rules, there are still some guidelines and laws that are necessary to keep everyone safe.

    2. The idea of equality can reduce the need for rules because it makes people more understanding and kind to one another. When everyone is treated the same, there is less judgment and discrimination, leading to better relationships and a stronger sense of community.

    3. The Capping Verse in this teaching summarizes the idea of the Forty-ninth Gate by saying that all things should be treated as equal. The verse also says that it is important to work together with others to make this happen. The Capping Verse gives a simple explanation of the Forty-ninth Gate, which is about promoting equality and good relationships.

    New verse:

    Equality, a path so bright,
    Together with all buddhas, we unite,
    No rules, no barriers in sight,
    In harmony, we bask in light.

    Dharmas, like cherry blossoms fair,
    Empty and unchanging, we declare,
    With love in our hearts, we repair,
    To a world of peace, without a care.

    Gassho, Jishin, ST, LAH

    Comment

    • aprapti
      Member
      • Jun 2017
      • 889

      #3
      not keeping precepts
      not breaking precepts
      dharma unfolds



      aprapti

      sat

      hobo kore dojo / 歩歩是道場 / step, step, there is my place of practice

      Aprāpti (अप्राप्ति) non-attainment

      Comment

      • Tairin
        Member
        • Feb 2016
        • 2816

        #4
        Thank you Shokai

        1. Does all things being equal really remove the need for rules/boundaries?
        2. In what way does it do that?


        By all things being equal and empty, I think we are really referring to the Absolute rather than the Relative. In the Absolute there is no differentiation. No need for rules because there are no boundaries.

        By the very act of sitting
        We embody the Precepts
        We realize the Dharma



        Tairin
        Sat today and lah
        泰林 - Tai Rin - Peaceful Woods

        All of life is our temple

        Comment

        • Tai Do
          Member
          • Jan 2019
          • 1451

          #5
          Thank you, Shokai!

          1. Does all things being equal really remove the need for rules/boundaries?

          2. In what way does it do that?
          Like Tairin said, I also think it refers to the Absolute, in which all compose lose their boundaries and became one. In bringing this to the Relative we find liberty from the rules within the same rules that bring harmony in our relationships.

          3. how well does the Capping Verse capture the essense of this Gate?
          By practicing and finding that the Absolute and the Relative are not separated dualistically, we practice the Precepts as the natural action of the Bodhisattva and not as strict external rules.

          Gassho,
          Tai Do
          Satlah
          怠努 (Tai Do) - Lazy Effort
          (also known as Mateus )

          禅戒一如 (Zen Kai Ichi Nyo) - Zazen and the Precepts are One!

          Comment

          • Shokai
            Treeleaf Priest
            • Mar 2009
            • 6393

            #6
            By the very act of sitting
            We embody the Precepts
            We realize the Dharma



            gassho, Shokai
            stlah
            合掌,生開
            gassho, Shokai

            仁道 生開 / Jindo Shokai

            "Open to life in a benevolent way"

            https://sarushinzendo.wordpress.com/

            Comment

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