NYT article: Longquan Monastery, China
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Mp
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Thank you, Kim, and reading it I found some precious words that applies to all of us here:
(...)But the leader of the monastery, the Venerable Xuecheng, who dispenses bits of wisdom every day to millions of online followers, has defended his approach, saying that Buddhism can stay relevant only by embracing modern tools. In a computer-dominated world, he has said, it is no longer realistic to expect people to attend daily lectures.
“Buddhism is old and traditional, but it’s also modern,” he said in an interview in March with the state-run news agency Xinhua. “We should use modern methods to spread the wisdom of Buddhism.”
"(...)Now a new generation has arrived. They wear hoodies, watch television shows like “The Big Bang Theory” and use chat apps to trade mantras.(...)
(...)The temple is run by what may be some of the most highly educated monks in the world: nuclear physicists, math prodigies and computer programmers who gave up lives steeped in precision to explore the ambiguities of the spiritual realm.(...)
(...)It reopened in 2005, and it is now equipped with fingerprint scanners, webcams and iPads for studying sutras, or Buddhist texts.(...)"
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Jundo, do you know what school of buddhism Longquan stands for? How is modern Chan methods? Have you been there?
GasshoLast edited by Kyosei; 09-08-2016, 02:07 PM._/|\_
Kyōsei
強 Kyō
声 Sei
Namu kie Butsu, Namu kie Ho, Namu kie So.Comment
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No, I do not know them personally.
Generally, much of Chinese Chan Buddhism these days would be very much mixed with Pure Land worship of Amida Buddha (for example, people interested in meditation would meditate on the thought of Amida, or they might chant to Amida for rebirth in the Pure Land in the next life). There is more emphasis on ritual and ceremony and aspects of ancestor worship and "luck" bringing amulets and rituals than in most Western Zen these days. Many modernizers (sounds so here) are trying to reach out more to lay people to make the teachings relevant to home life, personal problems, the work place.
I am speaking too generally here, especially as I do not know these folks. I certainly will try to know more.
Gassho, J
SatTodayALL OF LIFE IS OUR TEMPLEComment
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That's partly why it took me so long to come into Buddhism, despite having researched it several times before coming to TreeLeaf. I'm not an amulet or demigod person, but i don't mean that as an insult, it's just not me.
I do very much appreciate modernization while keeping the essence of ancient concepts that honor the core of Buddhist teachings and practices, while also remaining flexible and open to further changes as needed or appropriate. It's a delicate balance, but one that i think TreeLeaf does well and carefully, and it sounds like Longquan has some good ideas also. Something to watch, regardless
Gassho
Kim
Sat today
I already say strange things without autocorrect's help.
Sent from my SM-G900P using Tapatalk鏡道 | Kyodo (Meian) | "Mirror of the Way"
visiting Unsui
Nothing I say is a teaching, it's just my own opinion.Comment
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Traditionalists worry that Longquan’s flashy high-tech tools may have muddled the teachings of the Buddha, the dharma.
Gassho
Warren
Sat Today泰林 - Tai Rin - Peaceful WoodsComment
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Interesting article. Thank you for the share
Gassho
Washin
sat todayKaidō (皆道) Every Way
Washin (和信) Harmony Trust
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I am a novice priest-in-training. Anything that I say must not be considered as teaching
and should be taken with a 'grain of salt'.Comment
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I am glad this was well received. As for TreeLeaf's setup, I would not be able to practice, learn or apply Buddhism to my life (or volunteer in what i am now working on) if TreeLeaf did not exist. For me, and for those who have benefitted from TreeLeaf indirectly through me - this modern virtual adana sangha style is a very real blessing.
Gassho
Kim
St
Sent from my SM-G900P using Tapatalk鏡道 | Kyodo (Meian) | "Mirror of the Way"
visiting Unsui
Nothing I say is a teaching, it's just my own opinion.Comment
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