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Get up and literally say "I feel grateful for waking up one more day".
Make coffee.
Watch Conan's monologue to start my day with a smile.
Read the Buddhist book in turn while I drink a big cup of coffee.
Sit zazen for 40 minutes.
Yoga or running.
Work! My work is very weird these days. I spend my time online with people in my courses, writing, looking for costumers... and visiting people whom I help and listen to.
Lunch and nap.
Work a bit more in the afternoon.
Late in the afternoon I spend time in Treeleaf, study my zen books and if I have time I practice a little guitar.
And at night I spend time with the family (Sandy and the cats) and if there's time I play computer game.
Before sleep I read.
There's also a lot going on in between. Like small chores, cooking, going to see the kids or elders to the hospital, talk to people who need me and on Mondays I go sit to my newly created zazen group.
I'm glad you are feeling the calling, brother. Sit more and explore how you feel about it. And let us know!
I once heard someone quip that wearing a rakusu is actually like tying on an apron, as in, "I'm here to serve. ..."
Jundo and Shinzan, you know when I work I should be working, you know?!
But with this you really had me. My apron is ugly rubber, thrown away quickly.
But when the tools are the significance of the work, the work the significance of saving all beings...
Then any tool put to a good purpose (let's say, in an interpretation anyhow in the way of the precepts) is the rakusu.
And the rakusu is all.
This sounds quite lame, but had me busy all day long.
No, I had enough work...
Kyonin, thanks, I'll enter "coffee" on my list of ceremony (yep, it already is).
I know I have heard the calling to serve. Before my marriage, I was studying toward a Bachelor's degree in Religious Studies with the intent to enter the seminary. Obviously, those plans changed . Since taking up practice and Jukai, I have found myself wishing to go further in my studies and pursue ordination. Hopefully someday I can.
I know I have heard the calling to serve. Before my marriage, I was studying toward a Bachelor's degree in Religious Studies with the intent to enter the seminary. Obviously, those plans changed . Since taking up practice and Jukai, I have found myself wishing to go further in my studies and pursue ordination. Hopefully someday I can.
Gassho,
Hōtetsu
#SatToday
Thanks for sharing ScottH.
Gassho.
#SatToday
Dancing between stillness and motion I find peace.
I feel that I can do more or aim my efforts better, with my practice and the way I serve others, getting more committed to doing that feels natural and almost necessary.
Jukai is probably a great place to start, and explore your calling in the context of the precepts.
Hi Dharma friends, I fully support the idea of getting rid of all the cues that make us judge things about others. So goodbye senior and junior members and all those posts!
Gassho
Heisoku
Sat today.
Heisoku 平 息
Every day is a journey, and the journey itself is home. (Basho)
Thank you everybody for this inspirational thread,
It was really amazing entering into the daily routine of our treeleaf monks, learning about their perspectives and motivations.
And of course it´s great news to know that we all are members. I remember my time sharing with an orthodox soto Zen group in my city and if there was something that made me uncomfortable was the formality and the rigid hierarchy.
Gassho
Miguel
#Sat Today
good move; i was about to raise this a few days back
should we also stop displaying number of posts? or make them private (visible only to the account holder)
Gassho,
Sam Sat Today
Good suggestion. I am asking Seimyo if we can remove the visible "number of posts" (I am not sure if it is possible). Around here silence can be profound, words can say too much. (However, Dogen also frequently reminded us that silence is not good either if it is merely being tongue tied, and words can be "turning words" well spoken).
Words and Buddhist Ideas alone are not barriers! There is a time for all words and categories to drop away. There is a time for the dropping away of words and categories right in and through words and categories.
Dogen ... the master wordsmith ... held well expressed language to be the very essence of Buddhist Truths. For Dogen, suchness was not a matter of rejecting or embracing silence or speaking (there are right moments for each) ... but of how what is said, the well turned and turning phrase. The right words and Buddhist ideas do not simply describe Truth, but dance Truth itself, are True Dancing. The moons illuminates all things ... words no less ... and words illuminate the moon.
Properly Illuminated words are not simply 'the finger pointing at the moon which cannot be described in words'. Enlightened words are the Very Moonlight.
So, no reason to judge by either there being many words or few ... either can be right. However, no number should be placed on that.
On the other hand, I am going to retain the "Date Joined". That actually says something and, in fact, one will find in Zen and Buddhist Temples throughout Asia, date and order of entering the monastery is very important. The fellow who entered the monastery, or was Ordained, even a day earlier gets a seat at events and meals slightly ahead of the fellow who came a day later. I think we should retain that little degree of recognition around here too.
Scroll down here to the paragraph that contains the word "seniority" on page 208 (in fact, that whole page on differences in training methods between the West and Asia is interesting) ...
The Buddhist Experience in America explores how the world's fourth-largest religion came to America and flourished here. Although the percentage of Buddhists in America has always been, and will probably remain, low, Buddhism has had a greater impact on culture than its small numbers might indicate. Concepts such as Nirvana and practices such as meditation have entered the mainstream of American life. Zen has turned into a commonplace adjective, and everybody knows who the Dalai Lama is. But Buddhism is a much more complex and powerful phenomenon than is indicated a catchy phrase, a political cause, or devotion to a charismatic personality. This book provides an accessible introduction to the religion, as well as to how Buddhists follow their beliefs in the United States.Just as the teachings of Jesus gave birth to Orthodoxy, Catholicism, and hundreds of different Protestant sects, the teachings of the historical Buddha developed into many different traditions. The Buddhist Experience in America examines how these traditions are practiced: Theravada Buddhism, oldest of Buddhist sects, was the last to have a substantial presence in this country ; the Mahayana tradition, with particular attention to Pure Land Buddhism, the Buddhism of most Japanese- and Chinese-Americans; the special case of Zen Buddhism, which, while a distinctly minority religion is Japan, has been historically the greatest Buddhist influence in America; and Vajrayana, or Tibetan Buddhism, currently the fastest growing school of Buddhism in America. The book includes a discussion of the historical Buddha and an examination of how contemporary Buddhism has responded to current issues and concerns. Appendices include a glossary, a who's who of Buddhism, a timeline, and a list of resources for further information.
A Zen Teacher I know sometimes says something like, "A day of Practice is a day of Buddha. 30 years of Practice is 30 years of Buddha. There is no road, and no place to go not Buddha. Nonetheless, the fellow Practicing 30 years is probably 30 years farther down it!" We are all, always beginners ... but some folks are more experienced beginners than others. I know that "Join Date" is not a perfect measure of that by any means, but it is helpful.
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