What Buddha felt while "zazening" to achieve Satori?

Collapse
X
 
  • Time
  • Show
Clear All
new posts
  • Kyosei
    Member
    • Feb 2012
    • 356

    What Buddha felt while "zazening" to achieve Satori?

    Hi friends,

    I was thinking...

    Is there any Sutra (or Sutras) on which the Buddha describes what he felt during the time he meditated to achieve Satori and what was his mental attitude when he felt the feelings/thoughts/desires coming in (as Mara's "temptations")?

    Whats it´s title?

    Gasso,

    Marcos
    Last edited by Kyosei; 07-17-2013, 11:50 AM. Reason: wrong use of expression in english (Sutra's "name" instead of Sutra's "title"). sorry.
    _/|\_

    Kyōsei

    強 Kyō
    声 Sei

    Namu kie Butsu, Namu kie Ho, Namu kie So.
  • Jundo
    Treeleaf Founder and Priest
    • Apr 2006
    • 40679

    #2
    Hi Marcos,

    Well, really, EVERY Sutra is about that, is it not? In each the Buddha expresses his vision of Enlightenment.

    But one must always ask, "WHICH Buddha?" and which way of meditation and expression of Enlightenment? Truly, the Buddha is said to have spoken in so many different ways for different folks, from South Asian "Hinayana" to North Asian "Mahayana" to Tibetan "Vajrayana". (Zen Buddhism, of course, is one of the Mahayana schools, but even there one finds such great variety. In reality, all of the Sutras were written by different authors long after the Buddha's time, so all express the author's vision of the Buddhist Path ... sometimes very different, yet just the same).

    So, one can then take a Zen approach and say ... the only Sutra and Buddha that truly matters is the one written by you on your Zafu, a Zafu transcending "you" and "yours" and Buddha and Sutras,

    Gassho, J
    Last edited by Jundo; 07-17-2013, 02:24 PM.
    ALL OF LIFE IS OUR TEMPLE

    Comment

    • Taigu
      Blue Mountain White Clouds Hermitage Priest
      • Aug 2008
      • 2710

      #3
      no Buddha, no Sutra, nobody but YOU!!!

      gassho

      T.

      Comment

      • Rich
        Member
        • Apr 2009
        • 2614

        #4
        Marcos, you are the buddha so ask yourself but if you want to hear other opinions on this, TNH does a good job in some of his books like 'Walking in the footsteps of the buddha'
        _/_
        Rich
        MUHYO
        無 (MU, Emptiness) and 氷 (HYO, Ice) ... Emptiness Ice ...

        https://instagram.com/notmovingmind

        Comment

        • Kyonin
          Dharma Transmitted Priest
          • Oct 2010
          • 6748

          #5
          Originally posted by Taigu
          no Buddha, no Sutra, nobody but YOU!!!

          gassho

          T.

          Thank you, Taigu.

          Gassho,

          Kyonin
          Hondō Kyōnin
          奔道 協忍

          Comment

          • Jundo
            Treeleaf Founder and Priest
            • Apr 2006
            • 40679

            #6
            It is worth pointing out that many Sutras are cherished and often quoted in Zen Practice, and Dogen's writings are wall-to-wall "playings with" Sutra passages and stories. A passage on poo that I mentioned on another thread today is a perfect example, chock full of his messing with old references (from page 37 here):

            As a religion concerned with universal liberation, Zen grew out of a Buddhist worldview very different from the currently prevalent scientific materialism. Indeed, says Taigen Dan Leighton, Zen cannot be fully understood outside of a worldview that sees reality itself as a vital, dynamic agent of awareness and healing. In this book, Leighton explicates that worldview through the writings of the Zen master Eihei Dōgen (1200-1253), considered the founder of the Japanese Sōtō Zen tradition, which currently enjoys increasing popularity in the West. The Lotus Sutra, arguably the most important Buddhist scripture in East Asia, contains a famous story about bodhisattvas (enlightening beings) who emerge from under the earth to preserve and expound the Lotus teaching in the distant future. The story reveals that the Buddha only appears to pass away, but actually has been practicing, and will continue to do so, over an inconceivably long life span. Leighton traces commentaries on the Lotus Sutra from a range of key East Asian Buddhist thinkers, including Daosheng, Zhiyi, Zhanran, Saigyo, Myōe, Nichiren, Hakuin, and Ryōkan. But his main focus is Eihei Dōgen, the 13th century Japanese Sōtō Zen founder who imported Zen from China, and whose profuse, provocative, and poetic writings are important to the modern expansion of Buddhism to the West. Dōgen's use of this sutra expresses the critical role of Mahayana vision and imagination as the context of Zen teaching, and his interpretations of this story furthermore reveal his dynamic worldview of the earth, space, and time themselves as vital agents of spiritual awakening. Leighton argues that Dōgen uses the images and metaphors in this story to express his own religious worldview, in which earth, space, and time are lively agents in the bodhisattva project. Broader awareness of Dōgen's worldview and its implications, says Leighton, can illuminate the possibilities for contemporary approaches to primary Mahayana concepts and practices.


            That poo passage, by the way, expresses in poetic image precisely what "Shakyamuni experienced" as experienced by Dogen's experiencing ... transcending the sacred and profane. Certainly, Mara is the poo.

            Some of the cherished and often quoted Sutras include the Heart Sutra, Diamond Sutra, Lotus Sutra, Vimalakirti Sutra and (to a lesser degree) Lankavatara Sutra. However, we do not get caught in their words and philosophy. We do not get tangled in their often conflicting assertions and varied views (to be expected in so many inspired obras written centuries after the historical Buddha by inspired, and varied, human authors). Perhaps they are like songs, parables, poems and paintings. We pierce through the Teachings they hold, and all becomes clear.

            How?

            Why, Zazen of course!

            Gassho, J
            Last edited by Jundo; 07-18-2013, 12:39 AM.
            ALL OF LIFE IS OUR TEMPLE

            Comment

            • Myosha
              Member
              • Mar 2013
              • 2974

              #7
              Thank you for the insight.


              Gassho,
              Edward
              "Recognize suffering, remove suffering." - Shakyamuni Buddha when asked, "Uhm . . .what?"

              Comment

              • Joe
                Member
                • Jun 2013
                • 52

                #8
                I don't think I'd want to know how the Buddha felt while sitting, or how any of you feel while sitting. At least for me I think it would get me thinking about how I SHOULD be feeling, and while sitting we're supposed to drop should and should not. I think I'll take the ignorance and sit with/as that.


                Gassho,
                Joe

                Comment

                • Kyosei
                  Member
                  • Feb 2012
                  • 356

                  #9
                  Originally posted by Joe
                  I don't think I'd want to know how the Buddha felt while sitting, or how any of you feel while sitting. At least for me I think it would get me thinking about how I SHOULD be feeling, and while sitting we're supposed to drop should and should not. I think I'll take the ignorance and sit with/as that.


                  Gassho,
                  Joe
                  I don´t know.

                  Then, what is the difference between follow what a Sutra *may* told you how you should behave or proceed behavioring like established by someone (like the "Fukanzazengi") for example...? Is this "ignorance" we should obtain really ours?

                  I´ve read about a Sutra... think is on Theravada (I´ve read it on a book by Thich Nhat Hahn), in which the Buddha tells he controlled his thoughs closing his teeth firmly, isn´t it a procedure...? a "cookbook" I mean...?

                  Just wondering about that.

                  Gassho,

                  Marcos
                  _/|\_

                  Kyōsei

                  強 Kyō
                  声 Sei

                  Namu kie Butsu, Namu kie Ho, Namu kie So.

                  Comment

                  • Kokuu
                    Dharma Transmitted Priest
                    • Nov 2012
                    • 6867

                    #10
                    Marcos

                    I think there is a great difference between following meditation instructions (or a recipe) which contain reliable methods, and attempting to control the outcome of feelings or taste. Hopefully, if we follow the instructions correctly, the end result can be trusted but is still a different experience to what the other person achieved.

                    Suttas such as the anapanasati sutta (mindfullness of breathing sutra) and satipatthana sutta (sutra on the four foundations of mindfulness) are indeed cookbooks for meditation practice, at least a certain kind of meditation - vipassana. Likewise Uchiyama Roshi, Gudo Nishijima and others have set out instructions for how to practice zazen. What they don't tell you is what it feels like. That is for us to discover.

                    Is what you are looking for more like instructions on how to deal with difficult thoughts and emotions such as Buddha experienced with Mara? Uchiyama Roshi has this to say about thoughts:

                    "You might try looking at all the stuff that comes up in your head simply as secretions. All our thoughts and feelings are a kind of secretion. It is important for us to see that clearly. I've always got things coming up in my head, but if I tried to act on everything that came up, it would just wear me out. Haven't you ever had the experience of being of being up on a very high place and having an urge to jump? That urge to jump is just a secretion in your head. If you felt that you had to follow every urge that came into your head, well..."

                    -- Opening The Hand of Thought, p16.


                    Gassho
                    Andy

                    Comment

                    Working...