The Guru's Cat

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  • Seiryu
    Member
    • Sep 2010
    • 620

    The Guru's Cat

    THE GURU'S CAT

    Each time the guru sat for worship with his students the ashram cat would come in to distract them, so he ordered them to tie it when the ashram was at prayer.

    After the guru died the cat continued to be tied at worship time. And when the cat expired, another cat was brought into the ashram to make sure that the guru’s orders were faithfully observed at worship time.

    Centuries passed and learned treatises were written by the guru’s scholarly disciples on the liturgical significance of tying up a cat while worship is performed.

    ~ Anthony de Mello ('Song of the Bird')
    Last edited by Seiryu; 11-30-2012, 02:54 AM.
    Humbly,
    清竜 Seiryu
  • Jundo
    Treeleaf Founder and Priest
    • Apr 2006
    • 40351

    #2
    Thank you, Seiryu. Yes, that is how so many ancient traditions and sacred practices originate.

    Gassho, Jundo
    ALL OF LIFE IS OUR TEMPLE

    Comment

    • Neika
      Member
      • Dec 2008
      • 229

      #3
      Great story. And my cat is in trouble...
      Neika / Ian Adams

      寧 Nei - Peaceful/Courteous
      火 Ka - Fire

      Look for Buddha outside your own mind, and Buddha becomes the devil. --Dogen

      Comment

      • Myozan Kodo
        Friend of Treeleaf
        • May 2010
        • 1901

        #4
        Seiryu,
        Thank you for this teaching.
        Gassho
        Myozan

        Comment

        • Kyonin
          Treeleaf Priest / Engineer
          • Oct 2010
          • 6749

          #5
          Thank you, Seiryu.

          Gassho,

          Kyonin
          Hondō Kyōnin
          奔道 協忍

          Comment

          • Koshin
            Member
            • Feb 2012
            • 938

            #6


            Gassho
            Thank you for your practice

            Comment

            • Nengyo
              Member
              • May 2012
              • 668

              #7
              It reminds me of a story about an Okinawan martial arts dojo in the united states where the instructor taught his advanced students a certain kata then suddenly passed away without explaining it. For years it was handed down and students faithfully reproduced it, thinking it to contain the "hidden Secrets" of the lineage. Finally one of the students travels to Okinawa and goes to local festival where he notices all the villagers performing the "kata." It turns out that it was a local dance with social, not martial importance. An urban legend as far as I know, but with the same teaching point.

              That being said, I'm not untying the cat. He will come in and distract me.
              If I'm already enlightened why the hell is this so hard?

              Comment

              • ZenHarmony
                Member
                • Feb 2012
                • 315

                #8
                Wow, that is really silly!

                Gassho,

                Lisa

                Comment

                • Mp

                  #9
                  Seiryu, thank you.

                  Gassho
                  Michael

                  Comment

                  • Jundo
                    Treeleaf Founder and Priest
                    • Apr 2006
                    • 40351

                    #10
                    I cannot recall where I first read this originally ... but ...

                    Back in the 14th century a Chinese teacher was invited from the mainland to be the Abbot of one of the Kamakura monasteries. It was the custom of the Japanese to invite noted Chinese teachers back then. But when he arrived, nobody could make out his words in a heavy regional Chinese dialect. So, thinking that his pronouncements must be profound, they had a scribe write them down phonetically and kept them as a temple treasure. Centuries later, scholars were finally able to track the words back to the original dialect and translate them ... and they were found to be full of mundane comments like "has anyone seen my missing socks?" and "where can I get good Tofu around here?". Something like that. Granted, those are "profound teachings" too ... but not what the transcribers thought they were.

                    I need to track down where I read that.

                    Gassho, J
                    Last edited by Jundo; 11-30-2012, 04:57 PM.
                    ALL OF LIFE IS OUR TEMPLE

                    Comment

                    • Jundo
                      Treeleaf Founder and Priest
                      • Apr 2006
                      • 40351

                      #11
                      I found it, I found it!

                      Bottom half of page 52 here ...

                      Zen master Daito (1282-1337) played a leading role in the transmission of Zen (Ch'an) from China to Japan. He founded Daitokuji, a major monastery that has been influential for centuries, and he provided interpretations of Chinese texts. Daito's traditional biography is full of vivid episodes, including his years among the beggars of Kyoto and ending with his dramatic death in the meditation posture. Despite his importance, however, Daito has remained virtually unknown in the West. With the publication of Eloquent Zen Kenneth Kraft offers the first comprehensive account of the life and teachings of one of the greatest of Japan's Zen masters. Dr. Kraft begins with the foundations of medieval Japanese Zen. He shows that Daito's predecessors were concerned with clarifying the essentials of Zen as it began to take root in Japan. During this formative phase, the Zen pioneers embraced varied conceptions of enlightenment and divergent notions of authenticity. Kraft places Daito's contributions within this context, offering new insights about early Japanese Zen and about Zen itself. Throughout this study, Kraft looks closely at the complex role of language in Zen--a tradition supposedly distrustful of words. Daito wrote haiku-like poetry, participated in brilliant dialogues, and delivered powerful sermons. His virtuosity in articulating the way of Zen, "beyond words, beyond silence, " is nowhere more apparent than in his use of the capping phrase, an interpretive and commentarial device unique to Zen. Analyzing Daito's use of this device, Kraft elucidates the significance of the literary and aesthetic dimensions of the Zen tradition. Eloquent Zen includes valuable translations of Daito's poetryand other writings. Illustrations include three classic portraits of Daito and rare examples of his calligraphy. This lucid and engaging study will interest scholars and nonspecialists interested in Zen, Japanese culture, and Asian philosophy, poetry, and related fields.


                      ALL OF LIFE IS OUR TEMPLE

                      Comment

                      • Dosho
                        Member
                        • Jun 2008
                        • 5784

                        #12
                        Priceless.

                        Comment

                        • Jundo
                          Treeleaf Founder and Priest
                          • Apr 2006
                          • 40351

                          #13
                          I have been to so many Soto Zen Temples in Japan that have their own "way of doing things" which, they insist is "the way things have been in Zen for hundreds of years" ... yet which are often rather different from how the Soto Zen Temple across town "does things as they have been in Zen for hundreds of years".

                          So, the only thing to do is roll with the local customs and traditions and, "when in Osaka, do as the Osakans do".

                          One best find the universal, simple Truths that shine behind/in/out/through-and-through all the little different forms and varied packagings.

                          Gassho, Jundo
                          Last edited by Jundo; 12-03-2012, 05:28 AM.
                          ALL OF LIFE IS OUR TEMPLE

                          Comment

                          • Shokai
                            Treeleaf Priest
                            • Mar 2009
                            • 6394

                            #14
                            One of the things i learned to do as an internal auditor was to always ask, " Why do you do that?" and The Answer was invariably, "That's the way we've always done it !"

                            gassho, shokai
                            合掌,生開
                            gassho, Shokai

                            仁道 生開 / Jindo Shokai

                            "Open to life in a benevolent way"

                            https://sarushinzendo.wordpress.com/

                            Comment

                            • Shohei
                              Member
                              • Oct 2007
                              • 2854

                              #15
                              awesome!

                              Come in, come in! I have something to say to you = no delusive thoughts, no delusive thoughts. It is you who are from the very beginning buddha!

                              Sometimes the most mundane things are barbed to catch you when your ripe... this was not one of those times

                              Gassho
                              Shohei

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