Documentary on Antaiji: Seek Nothing, Just Sit

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  • Jundo
    Treeleaf Founder and Priest
    • Apr 2006
    • 40712

    #16
    Originally posted by kurisu
    That was a well done program.

    Does anyone know if Antaiji operated similarly when Sawaki Kodo was abbot, or if after Muho became abbot did it become a destination for non-Japanese? It looks like a serious endeavor, I wonder how many who have gone through the three years have gone on to teach or become a monk.
    Sat today,
    Chris
    Response from Former Abbot Muho ...

    ~~~~~~~~~~~~

    Dear Jundo,
    thank you for the question. Antaiji changed quite a bit under each of the abbots:
    Sawakai was the abbot from 1949 to 1965, but most of the time he was away while Uchiyama Kosho, Yokoyama Sodo and a few other students kept up the daily zazen and study practice. When Uchiyama was the abbot from 1965 to 1975, a lot of Westerners came both from the US as well as Europe. Mostly hippies. The only one who stayed for more than a decade and eventually became a teacher was Tom Wright, who translated "Refining your life" by Uchiyama and now lives in Hawaii. Another name from that time is Arthur Braverman. At the time, they had a 5-day sesshin each month but during the rest of the month there was lot of time for individual studies or working part-time in the city of Kyoto.
    The lifestyle changed a lot when Watanabe Koho moved the temple from Kyoto to its present location and Antaiji became self-sufficient in food stuff. All of the hippies left shortly after, but three Italians studied with Watanabe from 1980 to 1987, when my teacher, Miyaura Shinyu took over. I was the only foreigner most of the time when I lived at Antaiji between 1990 and 2002, but there were a few Westerners coming and going from time to time. When I became the abbot, I spent a lot of time in making the monastery more visible on the Internet, at one time the website was available in twelve languages. This led to a sharp increase in foreign visitors, but also led to a "guesthouse" atmosphere, which is the reason why I began to ask aspirants to learn Japanese in advance and look into a three year stay. I also changed the get-up time in the morning from 5:00 am to 3:45 am to disencourage the residents from drinking until late every evening (which was kind of the norm under my teacher).
    Eko, who is now the new abbess, is the only of my students who finished her training. An American spent four or five years at Antaiji, but he left before Dharma transmission.
    I am sure that Antaiji will continue to change in the future and am looking forward to the innovations that Eko will make.
    Gassho
    Muho
    ALL OF LIFE IS OUR TEMPLE

    Comment

    • Onrin
      Member
      • Apr 2021
      • 194

      #17
      Fascinating, thank you Jundo.
      Gassho,
      Chris

      Comment

      • Heiso
        Member
        • Jan 2019
        • 834

        #18
        Yes, that's really interesting. It must be hard to strike that balance between encouraging westerners and turning it into some sort of backpacker guesthouse as Muho mentioned. A 3 year stay will definitely stop the latter!

        Gassho,

        Heiso

        StLah

        Comment

        • Houzan
          Member
          • Dec 2022
          • 533

          #19
          Thank you for sharing.
          Very interesting.

          Gassho, Hōzan
          Satlah

          Comment

          • ZenJay
            Member
            • Apr 2024
            • 222

            #20
            Thank you for sharing Jundo. It’s interesting to get his perspective on the differences under each abbot/abbess. I found him to be an interesting teacher ever since watching the documentary “Zen for Nothing”, and was curious about how the monastery operates. (I didn’t know it used to be in Kyoto either!)

            Gassho,
            Jay
            Sat/Lah

            Comment

            • Matt Johnson
              Member
              • Jun 2024
              • 487

              #21
              It was a very austere place. Extremely beautiful. Hard life though. I'd say the subsistence farming aspect is just about as real as you can get. Up to and including fertilizing the fields with raw human sewage.

              There were some particularly "tough" people there. The current Abbott Eko had only been there a few years(?) when I was there. Muho admitted he had no idea why certain people became his students.

              I remember just before I got there a guy got burned severely by an exploding pressure cooker. He had no health coverage and the Sangha did Takahatsu to pay for his care. That place is REAL. It has no safety net!

              I was there for a bit but left before the snows came. I only lasted about 3 months.

              Lots of sitting!

              Also that last American Who left just before Dharma transmission (word has it) ended up at Amma's.
              Learn about Amma’s life, work, and wisdom. Get latest news from Amma's humanitarian initiatives and more. Find groups, centers, and events near you.

              Read into that as you like.....


              _/\_

              sat / lah

              Matt
              Last edited by Matt Johnson; 07-17-2024, 07:34 PM.

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