Re: ONE wall spot
Also thought I'd add a note:
Mostly this "I had this experience" business is just mind trying figure stuff out: trying to "GET IT". How can mind get something that is bigger than it is?
It's like one theory of simulated reality and computers. A computer could be running a program of a simulated reality, but no computer within that simulation could find out. The physics used in the simulation would have to be the same as those used by the computer running the program. It could be said that the virtual computers are limited according to what information the main computer gives them.
Basically It's a dead end for those computers. Just as it's a dead end to think about Zen.
Will
Also thought I'd add a note:
Mostly this "I had this experience" business is just mind trying figure stuff out: trying to "GET IT". How can mind get something that is bigger than it is?
It's like one theory of simulated reality and computers. A computer could be running a program of a simulated reality, but no computer within that simulation could find out. The physics used in the simulation would have to be the same as those used by the computer running the program. It could be said that the virtual computers are limited according to what information the main computer gives them.
Wiki
If we are being simulated, we might be misled about the nature of computers.
If we are being simulated, we might be misled about the nature of computers.
Bendowa Modern Interpretations
Although we eachhave the natural state, if we do not return to it in this practice, it does
not show itself, and if we do not experience it, we do not realise what
it is. It comes to us and fills us as soon as we give up our intentions,and is not a
discriminative state. When we speak, this state expresses
itself through our mouth in complete freedom. Buddhas live in and
maintain themselves in this natural state in which they do not separate
reality into two parts: mental and physical. People who do not separate
reality into two parts are buddhas.
Although we eachhave the natural state, if we do not return to it in this practice, it does
not show itself, and if we do not experience it, we do not realise what
it is. It comes to us and fills us as soon as we give up our intentions,and is not a
discriminative state. When we speak, this state expresses
itself through our mouth in complete freedom. Buddhas live in and
maintain themselves in this natural state in which they do not separate
reality into two parts: mental and physical. People who do not separate
reality into two parts are buddhas.
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