Zen and daydreaming

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  • floke
    Member
    • Nov 2019
    • 22

    Zen and daydreaming

    I woke up early this morning, and as I lay in bed daydreaming I found my Zazen habits cutting in, bringing me back to the present (so in the end I got up and did some early Zazen [emoji16]). Pondering this, it seems to me that daydreaming (floating off down rabbit holes of fancy) is in many ways the opposite of Zen practice (letting thoughts arise but not serving them tea).

    I wondered if anyone has any thoughts on this? Do you still daydream? Are you just aware of it happening? Or has your daydreaming been zapped by practice?

    Gassho

    Steve

    sat:today

    Sent from my ONEPLUS A6003 using Tapatalk
  • Jundo
    Treeleaf Founder and Priest
    • Apr 2006
    • 40992

    #2
    Originally posted by floke
    I woke up early this morning, and as I lay in bed daydreaming I found my Zazen habits cutting in, bringing me back to the present (so in the end I got up and did some early Zazen [emoji16]). Pondering this, it seems to me that daydreaming (floating off down rabbit holes of fancy) is in many ways the opposite of Zen practice (letting thoughts arise but not serving them tea).

    I wondered if anyone has any thoughts on this? Do you still daydream? Are you just aware of it happening? Or has your daydreaming been zapped by practice?

    Gassho

    Steve

    sat:today

    Sent from my ONEPLUS A6003 using Tapatalk
    Oh, I don't know. Perhaps the whole fantastic Lotus Sutra was someone's daydream, and our Soto Ancestor Keizan was a renowned dreamer ... both waking and sleeping ... which he often interpreted as messages from the Buddha world. From page 114 here ...

    Bernard Faure's previous works are well known as guides to some of the more elusive aspects of the Chinese tradition of Chan Buddhism and its outgrowth, Japanese Zen. Continuing his efforts to look at Chan/Zen with a full array of postmodernist critical techniques, Faure now probes the imaginaire, or mental universe, of the Buddhist Soto Zen master Keizan Jokin (1268-1325). Although Faure's new book may be read at one level as an intellectual biography, Keizan is portrayed here less as an original thinker than as a representative of his culture and an example of the paradoxes of the Soto school. The Chan/Zen doctrine that he avowed was allegedly reasonable and demythologizing, but he lived in a psychological world that was just as imbued with the marvelous as was that of his contemporary Dante Alighieri. Drawing on his own dreams to demonstrate that he possessed the magical authority that he felt to reside also in icons and relics, Keizan strove to use these "visions of power" to buttress his influence as a patriarch. To reveal the historical, institutional, ritual, and visionary elements in Keizan's life and thought and to compare these to Soto doctrine, Faure draws on largely neglected texts, particularly the Record of Tokoku (a chronicle that begins with Keizan's account of the origins of the first of the monasteries that he established) and the kirigami, or secret initiation documents.


    Personally, there is a time to be serious, a time to let the thoughts quiet and settle in Zazen, a time to focus on thoughts just of what is before one ... but also a time to let the mind lose and just dream looking at passing clouds.

    Gassho, J

    STLah

    PS - A Koan we recently examined had to do with Dogen's view that all of life is just "a dream within a dream" ...

    This Koan, "Kyozan Respectfully Declares It," is about a fellow who declared the undeclarable, in a dream of a sacred scene, although is this dream about "being awake" the dream, or is our ordinary waking life the dream, or is it all just a "dream within a dream" in which the sacred is simply


    MAIN CASE
    Attention!
    Kyozan had a dream in which he went to Maitreya's place and sat in the second seat.
    The Venerable Maitreya said, "Today it is time for the one in the second seat to speak."
    At that Kyozan stood up, struck the podium with the gavel, and said,
    "The Dharma of the Mahayana is beyond all words. I respectfully declare it."
    Last edited by Jundo; 08-03-2020, 08:55 AM.
    ALL OF LIFE IS OUR TEMPLE

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    • Ryumon
      Member
      • Apr 2007
      • 1818

      #3
      As Dogen says that life is just a dream within a dream, our lives are made up of a series of different levels of dreams. What we see, hear, and feel is not reality, but a version of reality that our brains have evolved to show us to allow us to function. We have daydreams, night dreams, and my own favorite, hypnagogia, those hallucinations you can have just as you're falling asleep. (With me, I often have this if I take a short nap in the afternoon.)

      All these remind us that reality is slippery and liquid, and that we cannot trust what we see/hear/smell/taste/feel.

      Gassho,

      Kirk

      sat
      I know nothing.

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      • Meitou
        Member
        • Feb 2017
        • 1656

        #4
        Originally posted by kirkmc

        All these remind us that reality is slippery and liquid, and that we cannot trust what we see/hear/smell/taste/feel.

        Gassho,

        Kirk

        sat
        And there's a wonderful liberation in acknowledging and accepting this..

        Gassho
        Meitou
        sattoday lah
        命 Mei - life
        島 Tou - island

        Comment

        • Amelia
          Member
          • Jan 2010
          • 4980

          #5
          Originally posted by floke
          Pondering this, it seems to me that daydreaming (floating off down rabbit holes of fancy) is in many ways the opposite of Zen practice (letting thoughts arise but not serving them tea).

          I wondered if anyone has any thoughts on this? Do you still daydream? Are you just aware of it happening? Or has your daydreaming been zapped by practice?
          I often daydream on purpose, because I like to make up stories sometimes. I don't see any harm in it as long as one is not living in a fantasy on purpose.

          Gassho
          Sat today, lah
          求道芸化 Kyūdō Geika
          I am just a priest-in-training, please do not take anything I say as a teaching.

          Comment

          • Jundo
            Treeleaf Founder and Priest
            • Apr 2006
            • 40992

            #6
            Originally posted by floke
            ... Pondering this, it seems to me that daydreaming (floating off down rabbit holes of fancy) is in many ways the opposite of Zen practice (letting thoughts arise but not serving them tea) ...
            I would say, too, that it depends which thoughts not to serve tea, and when: If they are thoughts of greed, anger, jealousy or the like, then we may wish to put those down all the time, even if just in a dream, but we do not have to put down so much the gentle thoughts, or moving thoughts, or thoughts of peace and joy.

            We may wish to put down all our thoughts, both good and bad, during the time of sitting Zazen so that we may taste some truth which shines beyond thoughts ... or we may sometimes wish to just put down our thoughts and to engage in a single action, such as just tasting the tea when drinking tea.

            But we don't just sit Zazen or drink tea that way, so at other times, it is fine to have a head full of thoughts, think about stuff, think about the world, drink tea while thinking about the baseball season, ponder what they should do in Washington or just how to get ink stains out in the wash, look at clouds and daydream.

            So, there are times to put down the thoughts, but also times to think small or great or simple or complicated thoughts or to dream.

            Gassho, J

            STLah
            Last edited by Jundo; 08-03-2020, 08:05 PM.
            ALL OF LIFE IS OUR TEMPLE

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            • floke
              Member
              • Nov 2019
              • 22

              #7
              Originally posted by Jundo

              Personally, there is a time to be serious, a time to let the thoughts quiet and settle in Zazen, a time to focus on thoughts just of what is before one ... but also a time to let the mind lose and just dream looking at passing clouds.

              https://www.treeleaf.org/forums/show...NIMITY-Case-90
              Ok, I like this way of looking at things. I just feel sometimes that being (hopefully) more aware of thoughts makes it trickier to drift away with them, because then you're aware that you're drifting rather than 'just drifting' (which might, come to think of it, be a more Zen thing to do). In any case, it's all good.

              Gassho,

              Steve

              Sat:today

              Sent from my ONEPLUS A6003 using Tapatalk

              Comment

              • Jundo
                Treeleaf Founder and Priest
                • Apr 2006
                • 40992

                #8
                Originally posted by floke
                Ok, I like this way of looking at things. I just feel sometimes that being (hopefully) more aware of thoughts makes it trickier to drift away with them, because then you're aware that you're drifting rather than 'just drifting' (which might, come to think of it, be a more Zen thing to do). In any case, it's all good.

                Gassho,

                Steve

                Sat:today
                Perhaps we might say that Zen is to "just be ordinary" ...

                ... but at the same time, not to get caught up in the truly harmful aspects of being ordinary (the desires that are in excess to the point of greed, the anger and violence, the jealousy and excess fear and all the rest) ...

                ... all while also seeing through the ordinary, beyond me and you, this and that, coming and going and all the rest, thus to realize how extra-ordinary is this "ordinary" in fact ... that just scratching one's knows or looking out to spy a flower or to be born at all is just a wondrous breath of the whole universe ...

                ... and then just to be ordinary again. Daydreaming is most ordinary, basically harmless, please indulge. In the time of daydreaming, feel free to dream.

                Gassho, J

                STLah
                ALL OF LIFE IS OUR TEMPLE

                Comment

                • Kyoshin
                  Member
                  • Apr 2016
                  • 308

                  #9
                  Originally posted by Jundo
                  Perhaps we might say that Zen is to "just be ordinary" ...

                  ... but at the same time, not to get caught up in the truly harmful aspects of being ordinary (the desires that are in excess to the point of greed, the anger and violence, the jealousy and excess fear and all the rest) ...

                  ... all while also seeing through the ordinary, beyond me and you, this and that, coming and going and all the rest, thus to realize how extra-ordinary is this "ordinary" in fact ... that just scratching one's knows or looking out to spy a flower or to be born at all is just a wondrous breath of the whole universe ...

                  ... and then just to be ordinary again. Daydreaming is most ordinary, basically harmless, please indulge. In the time of daydreaming, feel free to dream.

                  Gassho, J

                  STLah
                  I will henceforth refer to the act of trying to remember something as "scratching my knows." [emoji16]

                  Gassho
                  Kyōshin
                  Satlah

                  Sent from my moto g(7) power using Tapatalk

                  Comment

                  • Jundo
                    Treeleaf Founder and Priest
                    • Apr 2006
                    • 40992

                    #10
                    "scratching my knows."

                    Yes. A Dogenian slip.

                    Gassho, J

                    STLah
                    ALL OF LIFE IS OUR TEMPLE

                    Comment

                    • Jundo
                      Treeleaf Founder and Priest
                      • Apr 2006
                      • 40992

                      #11
                      I moved a few posts from various current threads that mentioned the "Bardo" and "spirit/soul" in Soto Zen here:

                      COMBINED THREAD: Soto Zen, the 'Bardo,' and Spirit
                      JUNDO NOTE: This thread combines some posts from other threads discussing the concept of the 'Bardo' and what is reborn in traditional beliefs of Soto Zen. While in my own practice, I am personally rather agnostic or skeptical of very literal interpretations of such things, I am also not overly concerned, neither affirming nor


                      Gassho, J

                      STLah
                      ALL OF LIFE IS OUR TEMPLE

                      Comment

                      • Gareth
                        Member
                        • Jun 2020
                        • 217

                        #12
                        I'm happy to daydream - just not to ruminate, in which case I zap it Maybe my views will change on this over time, but I think daydreams can be useful.

                        Gassho,
                        Gareth
                        Sat today
                        Last edited by Gareth; 08-21-2020, 07:44 PM.

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