Dear sangha
In many Buddhist traditions there is a monthly practice of Uposatha on days of the full moon (some traditions also observe uposatha on the new moon and even first and last quarters). For lay practitioners, it was a day when they could live in a similar way to monastics, observing all of the precepts and deepening their practice.
In Japanese Zen this tradition takes form as Ryaku Fusatsu which focusses on re-affirming the precepts. We have previously had a discussion about this (https://www.treeleaf.org/forums/show...ce-at-Treeleaf) and Jundo is of the opinion it is not essential for Treeleaf members but that it would also be fine for any members who wish to observe it, on full moon days like today (it may have been yesterday for those of you east of India) as a way of reminding ourselves of the precepts we have taken and recommitting to observing them. This may be particularly good for those who have just taken Jukai, although they are probably more aware of the precepts through their study than the rest of us!
Anyway, we devised a short ceremony of 5-10 minutes for anyone who did wish to start their full moon day with this. Personally I find it very valuable but, as I said, Jundo believes we recommit to the precepts every day in our heart and undertaking a ceremony such as this is completely optional. He also recommends the 'ultra-short Ryaku Fusatsu ceremony' of reciting the Verse of Atonement.
For those who wish to acknowledge this occasion, here is our brief yet completely whole Treeleaf version of the ceremony:
With all good wishes to you!
Gassho
Kokuu
-sattoday/lah-
In many Buddhist traditions there is a monthly practice of Uposatha on days of the full moon (some traditions also observe uposatha on the new moon and even first and last quarters). For lay practitioners, it was a day when they could live in a similar way to monastics, observing all of the precepts and deepening their practice.
In Japanese Zen this tradition takes form as Ryaku Fusatsu which focusses on re-affirming the precepts. We have previously had a discussion about this (https://www.treeleaf.org/forums/show...ce-at-Treeleaf) and Jundo is of the opinion it is not essential for Treeleaf members but that it would also be fine for any members who wish to observe it, on full moon days like today (it may have been yesterday for those of you east of India) as a way of reminding ourselves of the precepts we have taken and recommitting to observing them. This may be particularly good for those who have just taken Jukai, although they are probably more aware of the precepts through their study than the rest of us!
Anyway, we devised a short ceremony of 5-10 minutes for anyone who did wish to start their full moon day with this. Personally I find it very valuable but, as I said, Jundo believes we recommit to the precepts every day in our heart and undertaking a ceremony such as this is completely optional. He also recommends the 'ultra-short Ryaku Fusatsu ceremony' of reciting the Verse of Atonement.
For those who wish to acknowledge this occasion, here is our brief yet completely whole Treeleaf version of the ceremony:
RYAKU FUSATSU
full moon precepts ceremony
On The Precepts
The Great Precepts of Gautama Buddha were kept by all Buddhas; they were transmitted from Buddha to Buddha, and they were received by Ancestor after Ancestor. Our great Master, Gautama Buddha, transmitted the Precepts to Master Maha-kasyapa; Master Maha-kasyapa transmitted the Precepts to Master Ananda, and the Transmission of the Precepts has continued in this way, passing from orthodox successor to orthodox successor in one line.
Now, we/I reaffirm our/my commitment to the Precepts to return the profound benevolence of Gautama Buddha. We/I trust this to be the true reception of Gautama Buddha's wisdom and life. Respectfully following the approval of Gautama Buddha, we/I would like to devote ourselves/myself to the Precepts and confess.
Verse of Atonement
All harmful words, thoughts and acts ever committed by me since of old
On account of beginingless greed, anger and ignorance
Born of my body mouth and mind
Now I atone for them all.
Four Vows (x3)
To save all sentient beings, though beings numberless
To transform all delusions, though delusions inexhaustible
To perceive Reality, though Reality is boundless
To attain the Enlightened Way, a Way non-attainable
The Three Refuges
Respectful devotion to Buddha, Respectful devotion to Dharma, Respectful devotion to Sangha.
Devotion to Buddha, the Supreme One; Devotion to Dharma, the Supreme Purity & Teaching; Devotion to Sangha, the Supreme Community.
Perfect devotion to Buddha, Perfect devotion to Dharma, Perfect devotion to Sangha.
The Three Pure Precepts
Today I reaffirm my commitment
To seek as I can, in this body and life, to avoid doing harm
To seek as I can, in this body and life, to live in a healthful and helping way, doing good
To seek as I can, in this body and life, to live for the benefit of all sentient beings.
The Ten Fundamental Precepts
Today I reaffirm my commitment
I. To seek as I can, in this body and life, to refrain from the killing of life
II. To seek as I can, in this body and life, to live in generosity and refrain from taking that which is not given
III. To seek as I can, in this body and life, to refrain from misusing sexuality and all desire
IV. To seek as I can, in this body and life, to refrain from false and malicious speech
V. To seek as I can, in this body and life, to refrain from intoxication in its many forms
VI. To seek as I can, in this body and life, to refrain from unconstructively criticizing the errors and faults of others
VII. To seek as I can, in this body and life, to refrain from praising oneself and judging others
VIII. To seek as I can, in this body and life, to refrain from stinginess in bestowing the Buddhist Teachings and all precious things
IX. To seek as I can, in this body and life, to refrain from all anger
X. To seek as I can, in this body and life, to refrain from disparaging the Three Treasure, Buddha, Dharma, Sangha
Dedication
Buddha Nature pervades the whole universe, Reality, existing right here - now:
In reaffirming our/my commitments to the precepts we/I dedicate our/my sincere efforts to:
• Shakyamuni Buddha Honored One; the Historical Buddha and Teacher …
• To the all-pervading and everlasting Three Treasures:
• To all Arhats and Bodhisattvas-Mahasattvas and their relations throughout the dharma worlds
May our/my sincere vows to accomplish and live the Enlightened way be realized together.
ø All Buddhas throughout space and time
ø All Bodhisattvas-Mahasattvas
ø Maha • Prajna • Paramita
full moon precepts ceremony
On The Precepts
The Great Precepts of Gautama Buddha were kept by all Buddhas; they were transmitted from Buddha to Buddha, and they were received by Ancestor after Ancestor. Our great Master, Gautama Buddha, transmitted the Precepts to Master Maha-kasyapa; Master Maha-kasyapa transmitted the Precepts to Master Ananda, and the Transmission of the Precepts has continued in this way, passing from orthodox successor to orthodox successor in one line.
Now, we/I reaffirm our/my commitment to the Precepts to return the profound benevolence of Gautama Buddha. We/I trust this to be the true reception of Gautama Buddha's wisdom and life. Respectfully following the approval of Gautama Buddha, we/I would like to devote ourselves/myself to the Precepts and confess.
Verse of Atonement
All harmful words, thoughts and acts ever committed by me since of old
On account of beginingless greed, anger and ignorance
Born of my body mouth and mind
Now I atone for them all.
Four Vows (x3)
To save all sentient beings, though beings numberless
To transform all delusions, though delusions inexhaustible
To perceive Reality, though Reality is boundless
To attain the Enlightened Way, a Way non-attainable
The Three Refuges
Respectful devotion to Buddha, Respectful devotion to Dharma, Respectful devotion to Sangha.
Devotion to Buddha, the Supreme One; Devotion to Dharma, the Supreme Purity & Teaching; Devotion to Sangha, the Supreme Community.
Perfect devotion to Buddha, Perfect devotion to Dharma, Perfect devotion to Sangha.
The Three Pure Precepts
Today I reaffirm my commitment
To seek as I can, in this body and life, to avoid doing harm
To seek as I can, in this body and life, to live in a healthful and helping way, doing good
To seek as I can, in this body and life, to live for the benefit of all sentient beings.
The Ten Fundamental Precepts
Today I reaffirm my commitment
I. To seek as I can, in this body and life, to refrain from the killing of life
II. To seek as I can, in this body and life, to live in generosity and refrain from taking that which is not given
III. To seek as I can, in this body and life, to refrain from misusing sexuality and all desire
IV. To seek as I can, in this body and life, to refrain from false and malicious speech
V. To seek as I can, in this body and life, to refrain from intoxication in its many forms
VI. To seek as I can, in this body and life, to refrain from unconstructively criticizing the errors and faults of others
VII. To seek as I can, in this body and life, to refrain from praising oneself and judging others
VIII. To seek as I can, in this body and life, to refrain from stinginess in bestowing the Buddhist Teachings and all precious things
IX. To seek as I can, in this body and life, to refrain from all anger
X. To seek as I can, in this body and life, to refrain from disparaging the Three Treasure, Buddha, Dharma, Sangha
Dedication
Buddha Nature pervades the whole universe, Reality, existing right here - now:
In reaffirming our/my commitments to the precepts we/I dedicate our/my sincere efforts to:
• Shakyamuni Buddha Honored One; the Historical Buddha and Teacher …
• To the all-pervading and everlasting Three Treasures:
• To all Arhats and Bodhisattvas-Mahasattvas and their relations throughout the dharma worlds
May our/my sincere vows to accomplish and live the Enlightened way be realized together.
ø All Buddhas throughout space and time
ø All Bodhisattvas-Mahasattvas
ø Maha • Prajna • Paramita
With all good wishes to you!
Gassho
Kokuu
-sattoday/lah-
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