Kyonin's Talks on the "Song of the Jewel-Mirror Samadhi" (Hokyo Zanmai)

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  • Jundo
    Treeleaf Founder and Priest
    • Apr 2006
    • 40862

    Kyonin's Talks on the "Song of the Jewel-Mirror Samadhi" (Hokyo Zanmai)

    Dear All,

    I am very pleased to announce a new series of Talks by our Kyonin on an ancient poem cherished in Soto Zen for over 1000 years ... the "Song of the Jewel-Mirror Samadhi" (Hôkyô Zanmai - 寶鏡三昧). It is attributed to the founder of the Soto Lineage in China, Dongshan Liangjie (Tozan Ryokai/Tungshan Liangchieh - 洞山良价), who lived in the 9th Century C.E., the 38th Zen Ancestor and the 10th generation after Bodhidharma in our line. The great Soto Teacher Masunaga Reihō wrote:

    [Tungshan] wrote the Hōkyōzanmai (Pao-ching san-mei) in verse style. Made up of four-character lines, it contains a total of 94 lines and 376 characters. Its rhythm
    and tonal qualities make it easy to chant .. and has, since the middle ages, been [recited] in morning and evening readings in Sōtō temples. In this work Tungshan made use of the divination techniques [I-jing] that flourished in his days and worked out the theory of the Five Ranks (go-i). Through these devices the Hōkyōzammai systematized
    Zen theory and a phase of Zen practice. ... Hōkyōzanmai, then, points to a state of mind in zazen when, like a jeweled mirror, it reflects all things as they are. It is the Buddha Mind that has passed untarnished from master to disciple since the days of the Buddha. It is the true law -- the actual state of all things and the inborn life
    of man. It tells us to embrace all things in their suchness with the impartiality of a polished mirror -- and adapt ourselves to them. It tells us also to avoid destroying ourselves or harming others, to transcend the dualism of love and hate, and to express ourselves as we really are in altruistic social action. In this work [Tungshan] gave expression to a major feature of Sōtō Zen -- creative thoroughness in daily life. (from: The Sōtō Approach to Zen)
    It is a wild ride, with many strange images and hidden meanings, twists and turns. I hope you will enjoy the trip as guided by Kyonin. We are planning that Kyonin will introduce a new Talk each month, covering a few lines for us. All will be posted in this thread. Here is the first. Kyonin will soon jump in here with a copy of the full text for you. In this first Talk, however, we do not go much beyond just the beautiful title itself:

    Hokyo Zanmai Talk 1


    Kyonin apologizes for being a little excited about this first Talk, and going maybe a little fast this time, and he said that he will slow down a bit in coming Talks. I am excited too.

    Gassho, Jundo

    SatTodayLAH
    Last edited by Jundo; 02-27-2018, 02:20 AM.
    ALL OF LIFE IS OUR TEMPLE
  • Kyonin
    Dharma Transmitted Priest
    • Oct 2010
    • 6748

    #2
    Thank you, Jundo.

    Dear sangha: Hello and welcome everyone! In this series of talks we will be studying the Hokyo Zanmai, by Master Dongshan Liangjie (Tōzan Ryōkai in Japanese). It will be a wild ride that will make us think, scratch our heads and behold the beauty of our Zen ways.



    You can download the study I will be using from here: https://terebess.hu/zen/HokyoMirror.pdf

    In each talk we'll read and learn from just a few lines. Please feel free to jump in to comment and ask.

    I suggest you sit zazen with me after each talk

    Please accept my apologies in advance. My English has never been good and sometimes it's hard for me to find the right words. If you ever feel I don't make any sense, please ask and I'll gladly explain.

    Here is a translation that I think is a nice introduction. You may not understand some of the lines, but in time we'll talk about them here. For now, just read. Here's the link https://austinzencenter.org/chant-so...irror-samadhi/

    Thank you for taking the time to study with me.

    Gassho,

    Kyonin
    Sat/LAH



    Song of the Jewel Mirror Samadhi ---- On this talk we cover this line

    The teaching of thusness has been intimately communicated by buddhas and ancestors.
    Now you have it, so keep it well.
    Filling a silver bowl with snow, hiding a heron in the moonlight -
    Taken as similar they're not the same;
    when you mix them, you know where they are.
    The meaning is not in the words, yet it responds to the inquiring impulse.
    Move and you are trapped; miss and you fall into doubt and vacillation.
    Turning away and touching are both wrong, for it is like a massive fire.
    Just to depict it in literary form is to stain it with defilement.
    It is bright just at midnight, it doesn't appear at dawn.
    It acts as a guide for beings, its use removes all pains.
    Although it is not fabricated, it is not without speech.
    It is like facing a jewel mirror; form and image behold each other –
    You are not it, in truth it is you. Like a babe in the world, in five aspects complete;
    It does not go or come, nor rise nor stand.
    "Baba wawa" – is there anything said or not?
    Ultimately it does not apprehend anything
    because its speech is not yet correct.
    It is like the six lines of the illumination hexagram:
    relative and ultimate interact -
    Piled up, they make three, the complete transformation makes five.
    It is like the taste of the five-flavored herb, like a diamond thunderbolt.
    Subtly included within the true, inquiry and response come up together.
    Communing with the source, travel the pathways,
    embrace the territory and treasure the road.
    Respecting this is fortunate; do not neglect it.
    Naturally real yet inconceivable,
    it is not within the province of delusion or enlightenment.
    With causal conditions, time and season, quiescently it shines bright.
    In its fineness it fits into spacelessness,
    in its greatness it is utterly beyond location.
    A hairsbreadth's deviation will fail to accord with the proper attunement.
    Now there are sudden and gradual in which teachings and approaches arise.
    Once basic approaches are distinguished, then there are guiding rules.
    But even though the basis is reached and the approach comprehended,
    true eternity still flows.
    Outwardly still while inwardly moving, like a tethered colt, a trapped rat -
    The ancient sages pitied them and bestowed upon them the teaching.
    According to their delusions, they called black as white;
    When erroneous imaginations cease, the acquiescent mind realizes itself.
    If you want to conform to the ancient way,
    please observe the sages of former times.
    When about to fulfill the way of buddhahood,
    one gazed at a tree for ten eons,
    Like a battle-scarred tiger, like a horse with shanks gone gray.
    Because there is the common, there are jewel pedestals, fine clothing;
    Because there is the startlingly different, there are house cat and cow.
    Yi with his archer's skill could hit a target at a hundred paces.
    But when arrow-points meet head on,
    what has this to do with the power of skill?
    When the wooden man begins to sing, the stone woman gets up dancing;
    It’s not within reach of feeling or discrimination –
    how could it admit of consideration in thought?
    Ministers serve their lords, children obey their parents;
    Not obeying is not filial and not serving is no help.
    Practice secretly, working within, like a fool, like an idiot.
    Just to continue in this way is called the host within the host.
    Hondō Kyōnin
    奔道 協忍

    Comment

    • Shokai
      Dharma Transmitted Priest
      • Mar 2009
      • 6448

      #3
      This is both exciting and wonderful. Kyonin, you are to be congratulated on your opening talk. Your initial explanation of the verse and analogy of it's meaning are pure simplicity. I am truly excited as well and look forward to these talks. Thank you for putting yourself into this project. You've made a great kick off.

      deep bows in gassho, Shokai

      stlah
      合掌,生開
      gassho, Shokai

      仁道 生開 / Jindo Shokai

      "Open to life in a benevolent way"

      https://sarushinzendo.wordpress.com/

      Comment

      • Shugen
        Member
        • Nov 2007
        • 4532

        #4
        I look forward to hearing more!

        Thank you Kyonin,

        Shugen

        Sattoday/LAH


        Sent from my iPad using Tapatalk
        Meido Shugen
        明道 修眼

        Comment

        • Meitou
          Member
          • Feb 2017
          • 1656

          #5
          Well this has just about made my day, thank you so much Kyonin, a wonderful introduction to what looks like a fascinating text. I'm really looking forward to studying with you. Very excited
          Deep bows
          Meitou
          Satwithyoualltoday lah
          命 Mei - life
          島 Tou - island

          Comment

          • Beldame
            Member
            • Jan 2018
            • 38

            #6
            Very much looking forward to this!
            Gassho--
            Deborah
            SatToday

            Comment

            • Mp

              #7
              Hey Kyonin,

              Lovely and wonderful ... thank you for this and look forward to your talks. =)

              Gassho
              Shingen

              Sat/LAH

              Comment

              • Kokuu
                Dharma Transmitted Priest
                • Nov 2012
                • 6897

                #8
                Thank you, Kyonin!

                Wonderful this is going to be a series of talks!

                Gassho
                Kokuu
                -sattoday-

                Comment

                • Jakuden
                  Member
                  • Jun 2015
                  • 6141

                  #9
                  Wonderful, thank you so much Kyonin!!
                  Gassho
                  Jakuden
                  SatToday/LAH

                  Gassho


                  Sent from my iPhone using Tapatalk

                  Comment

                  • Meishin
                    Member
                    • May 2014
                    • 856

                    #10
                    Beautiful teaching. Thank you, Kyonin

                    Gassho
                    Meishin
                    Sat today lah

                    Comment

                    • lorax
                      Member
                      • Jun 2008
                      • 381

                      #11

                      thank you so much, going to sit now.
                      Shozan

                      Comment

                      • Shinshi
                        Senior Priest-in-Training
                        • Jul 2010
                        • 3752

                        #12
                        Really looking forward to this. Thank you very much Kyonin!

                        Gassho, Shinshi

                        SaT-LaH
                        空道 心志 Kudo Shinshi

                        For Zen students a weed is a treasure. With this attitude, whatever you do, life becomes an art.
                        ​— Shunryu Suzuki

                        E84I - JAJ

                        Comment

                        • Kakunen

                          #13
                          Arigatou Gozaimasu

                          Kyonin SAN

                          Kakunen

                          Sat today



                          Sent from my iPhone using Tapatalk

                          Comment

                          • Jinyo
                            Member
                            • Jan 2012
                            • 1957

                            #14
                            Thank you Kyonin,

                            looking forward to this.



                            Jinyo

                            ST

                            Comment

                            • Enjaku
                              Member
                              • Jul 2016
                              • 310

                              #15
                              Thanks Kyonin, look forward to hearing more.

                              Gassho,
                              Enjaku
                              Sat LAH
                              援若

                              Comment

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