Zen of Creativity Chapter 2
Collapse
X
-
Again WOW! Thank you Mateus for your calligraphic art, it's beautiful in its clear and open simplicity.
And Jinyo, I have no words ( although here they come ha!) for how much I loved your lyrics, they stand alone even without the music. I've seen lots of Zen inspired poetry but I don't think I've ever read something so in touch with the eternal paradox of our personal practice.
Thank you everyone
Deep Bows
Meitou
sattodaylah命 Mei - life
島 Tou - islandComment
-
Mateus,
How did I overlook your calligraphy? I just missed the link. So sorry. A wonderful use of space and color. The red egg coming into the frame from the right is a perfect balance to the script. Sorry I missed it until Meitou pointed it out.
That is why there are two of us I guess!
bows
Anne
~st~Comment
-
Mateus,
How did I overlook your calligraphy? I just missed the link. So sorry. A wonderful use of space and color. The red egg coming into the frame from the right is a perfect balance to the script. Sorry I missed it until Meitou pointed it out.
That is why there are two of us I guess!
bows
Anne
~st~
Mateus
Sat/LAH怠努 (Tai Do) - Lazy Effort
(also known as Mateus )
禅戒一如 (Zen Kai Ichi Nyo) - Zazen and the Precepts are One!Comment
-
Thank you everyone!
I am touched by all your works in different ways.
I enjoyed (re)reading the book so far.
This time, I see more clearly how the flowing, developing life is shown in union with the developing art and artistic skills. Becoming one.
A bit romantic, if you ask me... Having a family, booking expensive workshops without having the money... Roshis sitting in trees... Not knowing where to live and refusing to talk about... "Something will come up".
I've seen more than one artist's life, developing very unpleasantly that way.
Thinking about the prompt, I am having a hard ;-) time to see beyond our sitting Zazen.
Sitting like a mountain. Already a wonderful, symbolic expression of all the teachings and practice and realisation.
With the following from Master Dogen in mind, I finished the Suiseki,
I was collecting and ageing parts for, for quite some time.
An ancient Buddha said, “The mountains, rivers and earth are born at the same moment with each person. All buddhas of the three worlds are practicing together with each person.”
If we look at the mountains, rivers, and earth when a person is born, his birth does not seem to be bringing forth additional mountains, rivers, and earth on top of the existing ones. Yet the ancient buddha’s word cannot be mistaken. How should we understand this? Even if you do not understand it, you should not ignore it. So, be determined to understand it. Listen until you understand.
Is there anyone who knows what his birth in its beginning or end is like? No one knows either birth’s end or its beginning; nevertheless everyone is born. Similarly, no one knows the extremities of the mountains, rivers, and earth, but all see this place and walk here. Do not think with regret that the mountains, rivers, and earth are not born with you. Understand that the ancient Buddha teaches that your birth is non-separate from the mountains, rivers, and earth.
(...)
Gassho,
Kotei sat/lah today.義道 冴庭 / Gidō Kotei.Comment
-
Kotei,
I had no idea what a suiseki was. So thanks for that bit of education. Your suiseki is a perfect fixture in the garden that surrounds it. Which brings up the question: is this your personal garden!!!?And it sounds as though you piece the stone together after 'aging' it. I'm mystified and intrigued. Thanks for posting. And I enjoy your comments regarding the somewhat woo-woo nature of JDL's narrative. Thanks for that slant!
gassho
Anne
~st~Comment
-
Thank you for the pictures and the knowledge of Suiseki, Kotei. I loved it. And it brought me ideas for my very very small garden. Everything I planted died because of the dry weather here. Perhaps a rock garden can be a good alternative.
Gassho,
Mateus
Sat today怠努 (Tai Do) - Lazy Effort
(also known as Mateus )
禅戒一如 (Zen Kai Ichi Nyo) - Zazen and the Precepts are One!Comment
-
Thank you both.
Anne, yes, that's part of the garden, I am living with. I started creating the section on the pictures 5 years ago.
Maybe the garden itself would also fit into this prompt? Although there is no such thing as a Zen-garden, there is imho quite some Zen in Japanese (influenced) gardens.
To me, it is also expression and celebration of our union with nature.
It feels like our sense of beauty and being touched by it, developed in us, living as a part of nature.
"A sunny clearing, the woods in the back, a little river below, some stable rocks by my side" is not only beautiful and calming, but also the right place to rest and settle. Water, wood, food, shelter, overview... all present.
Beauty as a sense for automatically selecting the right surrounding for survival.
A Japanese garden seems to be exploring this connection.
Creating a blueprint of nature's forms and functions, that touch, soothe and activate a poetic state of mind.
Some traditional elements in Japanese Gardens are objects, created from natural materials.
Historical, aged building materials that continue existing and living a new life as a new object as part of the garden.
Joining nature and culture, showing time and age and transformation, death and birth, connecting past and present.
In Japan, these are often column parts used as stepping stones, old stone lanterns and such.
In this case, it's a basestone, that is a misfit leftover of some stones, I got from a stone quarry.
A sandstone sink from the demolition of an historical side building of a some hundred years old manor.
A display stone that I found expressing 'Mountain' in a nice way and some basalt gravel that I've had for another project (the display of a hollow tree trunk, I salvaged from a garden around the corner).
I played with the materials, I collected over the years and found the above fitting nicely together.
Some tripod, lever, chain-block work later, the material was close to it's final position.
I closed the sandstone sink's drain and filled it with sand, made a mixture of water, low-fat yoghurt, shredded moss and lichen and let it grow on the surface, the yoghurt being great nutrient solution.
The light/shade and water conditions determine which lichen and moss grow on it,
so this stinking 'aging' has to happen near the final display position.
I cleaned the surfaces, removed the sand, opened the drain, added the gravel and positioned the stones finally.
I am curious, how it will develop.
Someone (I think it was a suiseki collector) called suiseki the most basic, oldest kind of art.
Finding a stone that you find having a strong expression. Making a display that accents it. Displaying it unaltered.
Raising an object out of the emptiness, by pointing with the finger at it.
"Wow! look there!"
Gassho,
Kotei sat/lah today.義道 冴庭 / Gidō Kotei.Comment
-
Thank you both.
Anne, yes, that's part of the garden, I am living with. I started creating the section on the pictures 5 years ago.
Maybe the garden itself would also fit into this prompt? Although there is no such thing as a Zen-garden, there is imho quite some Zen in Japanese (influenced) gardens.
To me, it is also expression and celebration of our union with nature.
It feels like our sense of beauty and being touched by it, developed in us, living as a part of nature.
"A sunny clearing, the woods in the back, a little river below, some stable rocks by my side" is not only beautiful and calming, but also the right place to rest and settle. Water, wood, food, shelter, overview... all present.
Beauty as a sense for automatically selecting the right surrounding for survival.
A Japanese garden seems to be exploring this connection.
Creating a blueprint of nature's forms and functions, that touch, soothe and activate a poetic state of mind.
Some traditional elements in Japanese Gardens are objects, created from natural materials.
Historical, aged building materials that continue existing and living a new life as a new object as part of the garden.
Joining nature and culture, showing time and age and transformation, death and birth, connecting past and present.
In Japan, these are often column parts used as stepping stones, old stone lanterns and such.
In this case, it's a basestone, that is a misfit leftover of some stones, I got from a stone quarry.
A sandstone sink from the demolition of an historical side building of a some hundred years old manor.
A display stone that I found expressing 'Mountain' in a nice way and some basalt gravel that I've had for another project (the display of a hollow tree trunk, I salvaged from a garden around the corner).
I played with the materials, I collected over the years and found the above fitting nicely together.
Some tripod, lever, chain-block work later, the material was close to it's final position.
I closed the sandstone sink's drain and filled it with sand, made a mixture of water, low-fat yoghurt, shredded moss and lichen and let it grow on the surface, the yoghurt being great nutrient solution.
The light/shade and water conditions determine which lichen and moss grow on it,
so this stinking 'aging' has to happen near the final display position.
I cleaned the surfaces, removed the sand, opened the drain, added the gravel and positioned the stones finally.
I am curious, how it will develop.
Someone (I think it was a suiseki collector) called suiseki the most basic, oldest kind of art.
Finding a stone that you find having a strong expression. Making a display that accents it. Displaying it unaltered.
Raising an object out of the emptiness, by pointing with the finger at it.
"Wow! look there!"
Gassho,
Kotei sat/lah today.
Deep Bows
Meitou
sattodaylah命 Mei - life
島 Tou - islandComment
Comment