Gate Two
As stated yesterday, This time around we will review the Gates by reading the following, placing it in your heart and sleeping on it. Then, tomorrow, live and practice it until evening when you leave a brief comment as to how it affected you.
The object is to own the meaning of each gate; a day at a time. We do this by finding a way to incorporate its property into our day to day experience.
I hope you'll join us for the dance.
Pure mind is a gate of Dharma-illumination; for [with it] there is no defilement.
One method of exploring the Dharma Gates to deepen our practice is to research and study koans such as:
"A monk asked Master Joshu. What was Master Bodhidharma's intention in coming from India in the west to China? Master Joshu said: Cedar trees in the garden. The monk said : Master, don't teach me with objective things. Master Joshu said: I am not teachng you with objective things. The monk said : What was Master Bodhidharma's intention in coming from India in the west to China? Master Joshu said: Cedar trees in the garden. "
-Master Dogen's Shinji Shobogenzo / Nishijima 2-19
Can you relate this to Gate #2 (hint: see fascicle 35 Hakujushi [The Cedar Tree])
One poetic response to this question was:
Unable to free myself from defilement
Makes me concerned
That I will never find pure mind.
Gassho, Shokai
stlah
As stated yesterday, This time around we will review the Gates by reading the following, placing it in your heart and sleeping on it. Then, tomorrow, live and practice it until evening when you leave a brief comment as to how it affected you.
The object is to own the meaning of each gate; a day at a time. We do this by finding a way to incorporate its property into our day to day experience.
I hope you'll join us for the dance.
Pure mind is a gate of Dharma-illumination; for [with it] there is no defilement.
One method of exploring the Dharma Gates to deepen our practice is to research and study koans such as:
"A monk asked Master Joshu. What was Master Bodhidharma's intention in coming from India in the west to China? Master Joshu said: Cedar trees in the garden. The monk said : Master, don't teach me with objective things. Master Joshu said: I am not teachng you with objective things. The monk said : What was Master Bodhidharma's intention in coming from India in the west to China? Master Joshu said: Cedar trees in the garden. "
-Master Dogen's Shinji Shobogenzo / Nishijima 2-19
Can you relate this to Gate #2 (hint: see fascicle 35 Hakujushi [The Cedar Tree])
One poetic response to this question was:
Unable to free myself from defilement
Makes me concerned
That I will never find pure mind.
Gassho, Shokai
stlah
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