The Seventh of 108 Gates Of Dharma Illumination

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  • Shokai
    Treeleaf Priest
    • Mar 2009
    • 6394

    The Seventh of 108 Gates Of Dharma Illumination

    7) The Seventh Gate: Pure Conduct/Practice (of the Actions) of the Mind

    Pure conduct of the actions of the mind is a gate of Dharma illumination; for it eliminates the three poisons*. (Nishijima/Cross)

    Pure practice of the mind is a gate of realizing dharma; it keeps the mind from the three types of poison*. (Tanahashi)

    *greed, anger, and ignorance

    Gate Gatha:
    May we, together with all buddhas
    Perfect our skill of controlling our practice/actions of the mind;
    That the three poisons may be removed.

    Reflection Prompts:

    Where have you heard before of the three poisons?

    How do you suppose the mind eliminates the three poisons?

    What, if any, is the difference between illuminating or realizing the Dharma?

    Capping Verse:
    Mind pure as silver
    Becomes stained
    When left unpolished
    合掌,生開
    gassho, Shokai

    仁道 生開 / Jindo Shokai

    "Open to life in a benevolent way"

    https://sarushinzendo.wordpress.com/
  • Nengyoku
    Member
    • Jun 2021
    • 536

    #2
    Thank you for being the warmth in my world.

    Comment

    • Tai Do
      Member
      • Jan 2019
      • 1457

      #3
      Thank you, Shokai, for bringing us the Seventh Gate.

      Where have you heard before of the three poisons?
      Since the beginning of my studies of Buddhism, some fourteen years ago, I have heard of the three poisons and their role in the origin of dukkha.

      How do you suppose the mind eliminates the three poisons?
      I think by eliminating dualistic thinking and goal oriented zazen, the mind eliminates the three poisons. While acknowledging greed, anger, and ignorance in our mind, by not becoming attached to the thoughts and goals set up by the poisons, the mind eliminates their grasp in our lives and the bad karma of dukkha they bring.

      What, if any, is the difference between illuminating or realizing the Dharma?
      I think illuminating and realizing are two ways of speaking of the same unspeakable experience of Reality.

      Gassho,
      Mateus
      Satlah
      怠努 (Tai Do) - Lazy Effort
      (also known as Mateus )

      禅戒一如 (Zen Kai Ichi Nyo) - Zazen and the Precepts are One!

      Comment

      • Tairin
        Member
        • Feb 2016
        • 2822

        #4
        Thank you Shokai

        How do you suppose the mind eliminates the three poisons?
        The mind is the source for the three poisons. My greed, anger, and ignorance all spring from my mind and thoughts. Sometimes I am aware of them. Other times less so. Definitely my practice of sitting Zazen helps me both witness their arising as well as giving me a chance to set them aside. I hope that through practice I can be more mindful of the triggers.


        Tairin
        Sat today and lah
        泰林 - Tai Rin - Peaceful Woods

        Comment

        • aprapti
          Member
          • Jun 2017
          • 889

          #5



          aprapti


          sat

          hobo kore dojo / 歩歩是道場 / step, step, there is my place of practice

          Aprāpti (अप्राप्ति) non-attainment

          Comment

          • Nengyoku
            Member
            • Jun 2021
            • 536

            #6
            Originally posted by Shokai
            [B]7)What, if any, is the difference between illuminating or realizing the Dharma?
            To realize the Dharma is to understand it in a non-conceptual manner. To illuminate it is to bring it forth to this world in our actions.
            But to really embody our buddha nature is to bring both of these things forward simultaneously.


            Gassho,
            Nengyoku
            SatLah
            Thank you for being the warmth in my world.

            Comment

            • Guest

              #7
              What, if any, is the difference between illuminating or realizing the Dharma?
              Realizing the Dharma is to practice so that Dharma can manifest itself in the world, thus it is illuminated in the world. When the three poisons are active in our actions, it moves us away from realizing the Dharma not in the sense of realizing something but in the sense of making it real.

              Gassho,

              Bill (Daiman)

              Sat Today

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