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11,000 scientists warn of 'untold suffering' caused by climate change
How many scientists does it take to convince the world to take climate change seriously?
More than 11,000 researchers from around the world on Tuesday issued a grim warning of the "untold suffering" that will be caused by climate change if humanity doesn't change its ways.
The group said that as scientists, they have the "moral obligation to tell it like it is."
Phoebe Barnard, one of the lead authors of the report and the chief science and policy officer at the Conservation Biology Institute, a nonprofit science group, told CNN the report makes it clear "there's no more wiggle room" for policymakers.
... The latest report was published in BioScience, a peer-reviewed scientific journal. The scientists, who come from over 150 countries, said the climate crisis is "closely linked to excessive consumption of the wealthy lifestyle."
... They listed six key issues that need to be addressed if humanity wants to prevent the most catastrophic scenarios.
These include replacing fossil fuels, cutting the emissions of climate pollutants such as methane and soot, eating less meat, restoring and protecting ecosystems, building a carbon-free economy and stabilizing population growth by investing into family-planning services and girls education.
The recommendation of simplicity at the end is very Zenlike.
Gassho, J
STLah
I just posted something about this on Twitter. This report is simple, clear, easy to read and understand and explains in layman's terms what needs to be done. Importantly it highlights how such subject as gender equality, access to family planning and the importance of educating girls and women as major factors in addressing the climate crisis. It's no longer realistic to maintain a stance of 'not my problem', or 'punish China/Russia/USA' as if we are separate in some way from all of that - after all, one of the basic tenets of Zen, and all Buddhist teaching, is non-duality, interconnectedness, Indra's Net etc.
I really believe that stepping up, sharing responsibility and taking what action we can, even just showing a bit of love for this planet in a small way is directly connected to the Three Pure Precepts, Bodhisattva Vows, compassionate practice, even our meal gatha.
And this- 'Barnard said the changes shouldn't be seen as "sacrifices," but as a way of "transforming things that we have found stressful." - really resonates with our Nurturing Seeds practice, taking it out there rather than confining it to ourselves.
Gassho
Meitou
Satwithyoualltoday
Thanks a lot for posting these links (although they are - as always and as expected - quite alarming).
There is a new Tricycle arcticle calledNo Time To Lose (clicky!) which has also a link to the recordings of talks from the event "No Time To Lose: A Dharma Response to Climate Change" hosted by the Spirit Rock Meditation Center in Woodacre, California on September 15, 2019.
I have not seen the talks yet, so I don't know whether they are good or useful. Just wanted to post this FYI.
Thanks a lot for posting these links (although they are - as always and as expected - quite alarming).
I agree with that. I sometimes hesitate to read yet another article about how the environment is collapsing. I know at some levels it is just going to be bleak and depressing. I wonder how long before society in general just becomes numb. Fatigue and helplessness are real enemies here. Somehow the conversation needs to turn the corner from the doom and gloom to become a series of positive affirming messages about what can be done as individuals and society.
I sometimes hesitate to read yet another article about how the environment is collapsing. I know at some levels it is just going to be bleak and depressing. I wonder how long before society in general just becomes numb. Fatigue and helplessness are real enemies here. Somehow the conversation needs to turn the corner from the doom and gloom to become a series of positive affirming messages about what can be done as individuals and society.
I know what you mean. Some people just look away because it is too depressing and that's totally understandable. However, this does not improve the situation. By doing something we can overcome this feeling of helplessness and depression - and only if it is by spreading the knowledge and facts, eating less or no meat or choosing the train instead of the plane, if possible.
This task seems to be monumental, but isn't our vow to save all sentient beings monumental, too? And yet we try to achieve the impossible without the expectation of a certain outcome.
So we should just become active without clinging to the outcome. At least we have tried and given our best.
I know what you mean. Some people just look away because it is too depressing and that's totally understandable. However, this does not improve the situation. By doing something we can overcome this feeling of helplessness and depression - and only if it is by spreading the knowledge and facts, eating less or no meat or choosing the train instead of the plane, if possible.
This task seems to be monumental, but isn't our vow to save all sentient beings monumental, too? And yet we try to achieve the impossible without the expectation of a certain outcome.
So we should just become active without clinging to the outcome. At least we have tried and given our best.
I know what you mean. Some people just look away because it is too depressing and that's totally understandable. However, this does not improve the situation. By doing something we can overcome this feeling of helplessness and depression - and only if it is by spreading the knowledge and facts, eating less or no meat or choosing the train instead of the plane, if possible.
This task seems to be monumental, but isn't our vow to save all sentient beings monumental, too? And yet we try to achieve the impossible without the expectation of a certain outcome.
So we should just become active without clinging to the outcome. At least we have tried and given our best.
If Buddhism is to address the ecological crisis, it must clarify its essential message.
It contains also some critical points towards our practice.
Gassho,
Daitetsu
#sat2day
Ha, I came here to post the same article. This is a great read for anyone thinking about buying his books as a lot of it is extracted directly.
Gassho
Meitou
sattodaylah
Were the predictions we made about climate change 20 years ago accurate? Here's a look
When it comes to climate change, did we accurately predict in 2000 what would be happening now?
"What the models correctly told us 20 years ago is that if we continued to add fossil fuels at an increasing rate to the atmosphere, we'd see an increasing range of consequences, including a decline in Arctic sea ice, a rise in sea levels and shifts in precipitation patterns," Weather Underground meteorologist Robert Henson told USA TODAY.
Overall, we're running quite close to the projections made in 2000 for carbon dioxide concentration, global temperature and sea level, Henson said.
... and where the predictions were wrong ...
Since 1992, the global sea level has risen on average 2.9 millimeters a year. That’s a total of 78.3 millimeters, according to NOAA.
Penn State University meteorologist Michael Mann argued that we underestimated the rate of ice sheet collapse, which has "implications for future sea-level rise."
...
... Mann told USA TODAY that we "underestimated the dramatic increase in persistent weather extremes like the unprecedented heat waves, droughts, wildfires and floods we’ve witnessed in recent years."
I don't comment on these threads much because I also find it difficult to face the fear and sadness, I have been a biologist at heart my whole life and seeing everything dear to me change so quickly despite humanity's ability to understand and predict it has been a hard pill to swallow. Practice has helped me accept that if factors within our species do not allow us to act to keep it from happening, then it will just be part of the Karma of myself and future generations. We are wealthy and privileged, but our offspring and their offspring may need to adjust to much scarcer resources and the survivors will need to evolve and find a new balance. There is already some suffering going on, as weather events become more catastrophic, and as the younger generations are realizing that we haven't been good stewards of the world's resources for them.
Of course that doesn't mean we should give up, there is always hope that we can mitigate some of the suffering by using our human ability to communicate the knowledge we have. We may have to change our dream of the future from conquering space to learning how to survive a new Earth.
That article by David Loy linked above says it all:
"A really important social implication of this deconstruction and reconstruction of the self brings us back to social engagement, including eco-dharma, the application of Buddhist teachings to our ecological situation. As we start to wake up and realize that we are not separate from each other, nor from this wondrous earth, we also begin to realize that the ways we live together, and the ways we relate to the earth, need to be reconstructed as well. That means not only social engagement as service, but finding ways to address the problematic economic and political structures—the institutionalized forms of greed, ill will, and delusion—that are deeply implicated in the eco-crisis. Within such a notion of liberation, the path of personal transformation and the path of social transformation are not really separate from each other. We must reclaim the concept of awakening from an exclusively individualistic therapeutic model and focus on how individual liberation also requires social transformation. Engagement in the world is how our personal awakening blossoms.
It just so happens that the Buddhist tradition provides a wonderful archetype that can help us to do that: the bodhisattva. We overcome deep-rooted self-centered habits by working compassionately for the healing of our societies and the healing of the earth. This is what’s required for the Buddhist path to become truly liberative in the modern world."
I don't comment on these threads much because I also find it difficult to face the fear and sadness, I have been a biologist at heart my whole life and seeing everything dear to me change so quickly despite humanity's ability to understand and predict it has been a hard pill to swallow. Practice has helped me accept that if factors within our species do not allow us to act to keep it from happening, then it will just be part of the Karma of myself and future generations. We are wealthy and privileged, but our offspring and their offspring may need to adjust to much scarcer resources and the survivors will need to evolve and find a new balance. There is already some suffering going on, as weather events become more catastrophic, and as the younger generations are realizing that we haven't been good stewards of the world's resources for them.
Of course that doesn't mean we should give up, there is always hope that we can mitigate some of the suffering by using our human ability to communicate the knowledge we have. We may have to change our dream of the future from conquering space to learning how to survive a new Earth.
That article by David Loy linked above says it all:
"A really important social implication of this deconstruction and reconstruction of the self brings us back to social engagement, including eco-dharma, the application of Buddhist teachings to our ecological situation. As we start to wake up and realize that we are not separate from each other, nor from this wondrous earth, we also begin to realize that the ways we live together, and the ways we relate to the earth, need to be reconstructed as well. That means not only social engagement as service, but finding ways to address the problematic economic and political structures—the institutionalized forms of greed, ill will, and delusion—that are deeply implicated in the eco-crisis. Within such a notion of liberation, the path of personal transformation and the path of social transformation are not really separate from each other. We must reclaim the concept of awakening from an exclusively individualistic therapeutic model and focus on how individual liberation also requires social transformation. Engagement in the world is how our personal awakening blossoms.
It just so happens that the Buddhist tradition provides a wonderful archetype that can help us to do that: the bodhisattva. We overcome deep-rooted self-centered habits by working compassionately for the healing of our societies and the healing of the earth. This is what’s required for the Buddhist path to become truly liberative in the modern world."
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