We continue on with Chapter 2, and the next two types of women Schireson describes: women who humiliated monks, and nuns and laywomen who question great Zen masters. These women’s stories seem to be preserved mostly because they were “agents of change” that were significant in the lives of notable male Zen teachers.
Do any of these stories have elements that are still familiar in today’s “Battle of the Sexes?” Which stories resonate for you, if any, and why or why not?
We regard a sexual relationship between teacher and student as a violation of the Precepts, and when we sit, we drop all categories and distinctions. Does that mean we must completely deny that gender exists, or that we are sexual beings?
Gassho,
Jakuden
SatToday
Do any of these stories have elements that are still familiar in today’s “Battle of the Sexes?” Which stories resonate for you, if any, and why or why not?
We regard a sexual relationship between teacher and student as a violation of the Precepts, and when we sit, we drop all categories and distinctions. Does that mean we must completely deny that gender exists, or that we are sexual beings?
Gassho,
Jakuden
SatToday
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