Originally posted by Jundo
As a way of addressing this apparent conflict, would it be accurate to say that "suchness" may be understood only in the context of impermanence? Things are not solid or substantial, because all conditioned things are impermanent and therefore empty of separate selves. But within the net of impermanent conditions, things exhibit suchness. They are as they are.
While we're discussing suchness, I'd be interested in exploring why, in Zen literature, the realization of suchness is so often associated with the hearing of a sound. Kyogen heard a stone hitting bamboo and was awakened. Mumon heard the beating of the drum announcing mealtime and realized suchness. Master Gensha instructed Kyosho to listen to the mountain stream and “enter Zen from there!” For his dharma talk, Fudaishi struck the table with a stick. This kind of thing happens often in Zen stories, and it points to a sudden, pre-reflective experience, in which the thing perceived is both real and impermanent, present and insubstantial.
Gassho,
Ben
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