Re: 7/25 - Seven Points of Practice Point 4 - p. 161
The main vow Uchiyama seems to be talking about in this section seems to me to be : "Sentient beings are innumerable, I vow to save them all". I am not sure how to apply that in my life. I certainly am not qualified to be a zen teacher and zen doesn't appear to have all that much in the way of outreach techniques for converting people in the manner of evangelical Christianity. And didn't I read somewhere that you have to ask a zen master 3 times before he will tell you anything about the dharma? So I suppose all I can do is practice zazen quietly and show others how to meditate if they ask me?
Gassho,
John
7/25 - Seven Points of Practice Point 4 - p. 161
Collapse
X
-
Re: 7/25 - Seven Points of Practice Point 4 - p. 161
Hi Linda,
Originally posted by lindabeekeeperAnyway, I think that "vow" may not be the best word to use for this kind of commitment. Perhaps that is why so many people attracted to Buddhism have problems with committing to the Precepts. They see the inevitable breaking of the precepts as a one way ticket to hell, not as an opportunity to hone their practice.
Gassho
KenLeave a comment:
-
Re: 7/25 - Seven Points of Practice Point 4 - p. 161
Linda saidIn living by vow, I think he is referring to making a practice the firm intention of your actions. You may succeed or fail, but your intention does not waiver
Uchiyama saidAs long as you have that vow to live out your life wherever you are, sooner or later spring will come. And when it does, you will have the strength to grow.
-- JaniceLeave a comment:
-
Re: 7/25 - Seven Points of Practice Point 4 - p. 161
Hi all,
The concept of making a vow is a scary one for me and I think this may be true for many Westerners. In my culture, breaking a vow is a SIN, the contract is smashed, go directly to hell. Once broken, the vow no longer exists unless you repent, receive forgiveness and remake your commitment. In this scenario, it does not make sense to make a vow that you know you cannot live up to. Uchiyama, however, seems to be talking about something different when he talks of "living by vow".
In living by vow, I think he is referring to making a practice the firm intention of your actions. You may succeed or fail, but your intention does not waiver. In fact, Uchiyama saysOnly when you live by vow does everything you meet, wherever, whenever whatever happens--reinforce your life as buddhadharma.
Anyway, I think that "vow" may not be the best word to use for this kind of commitment. Perhaps that is why so many people attracted to Buddhism have problems with committing to the Precepts. They see the inevitable breaking of the precepts as a one way ticket to hell, not as an opportunity to hone their practice.
Gassho,
LindaLeave a comment:
-
Re: 7/25 - Seven Points of Practice Point 4 - p. 161
Hi everybody.
I feel the same as Uchiyama does sometimes, i live with strange people, that i do not always understand, but i soldier on in the intention that i someday will.
May the force be with you
TbLeave a comment:
-
7/25 - Seven Points of Practice Point 4 - p. 161
Hi,
I'm sure everyone knows by now, but our next book will be Aitken Roshi's, THE MIND OF CLOVER ...
http://www.allbookstores.com/book/compare/0865471584
... which will be the centerpiece of our Precepts Study for the upcoming Jukai ...
http://www.treeleaf.org/forum/viewtopic.php?f=1&t=994Tags: None
Leave a comment: