Dear All.
This week, our Karma brings us to the first half of Chapter 27, "Freedom from the Past / Karma" (We will read the second half, "relax completely", next time).
Ben offers a rather modern interpretation of "Karma" here, much as I and many recent teachers turn to. It is something along the lines of "Karma is all that has happened in the universe and in the world, throughout time, and all our past volitional acts which served to bring us to this place, it is the volitional actions of each of us which impact all the world and other sentient beings, it is our own volitional actions which help determine the future for ourself and all those we impact in our lives, for good and bad". Something like that.
A more traditional view of Karma, of course, might emphasize the string of volitional actions by each of us in countless prior lives which very surely result in effects, good actions leading to good effects and bad actions to bad effects, and a string of countless rebirths in various heavens, hells or this human realm on the road to Buddhahood. As with many modern Zen teacher, I am rather agnostic on that (Ben sounds so too).
Whether you wish to comment from a more modern view of Karma, or a more traditional view of Karma, please express a bit your view on how your see Karma working in your personal life, and how your own past Karma may have brought you to where you are now.
What are your feelings and interpretations of Ben's pointing to our "letting go" of all this Karma?
Gassho, Jundo
This week, our Karma brings us to the first half of Chapter 27, "Freedom from the Past / Karma" (We will read the second half, "relax completely", next time).
Ben offers a rather modern interpretation of "Karma" here, much as I and many recent teachers turn to. It is something along the lines of "Karma is all that has happened in the universe and in the world, throughout time, and all our past volitional acts which served to bring us to this place, it is the volitional actions of each of us which impact all the world and other sentient beings, it is our own volitional actions which help determine the future for ourself and all those we impact in our lives, for good and bad". Something like that.
A more traditional view of Karma, of course, might emphasize the string of volitional actions by each of us in countless prior lives which very surely result in effects, good actions leading to good effects and bad actions to bad effects, and a string of countless rebirths in various heavens, hells or this human realm on the road to Buddhahood. As with many modern Zen teacher, I am rather agnostic on that (Ben sounds so too).
Whether you wish to comment from a more modern view of Karma, or a more traditional view of Karma, please express a bit your view on how your see Karma working in your personal life, and how your own past Karma may have brought you to where you are now.
What are your feelings and interpretations of Ben's pointing to our "letting go" of all this Karma?
Gassho, Jundo
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