Dear All,
I would like everyone to know that we are on Chapter 20, "Only Don't Know".
Q-How comfortable are you in life with "not knowing" and yielding to uncertainty about how things will be or turn out? Any examples from your life?
By the way, the author does not really touch on this, but there is another sense in which "not knowing" actually means a profound Knowing in Zen. When one radically transcends the subject-object divide, one can sense that there is no "I" to know X, no separate X apart from "I" to be known. So, no knower, no object to be known ... only Knowing. When Zen Masters pierce such, "don't know" means "Know".
This latter Knowing is certainly what Bodhidharma was expressing in this famous Koan ...
The Emperor asked the great master Bodhidharma, “Who are you, standing in front of me?”
“I don’t know,” said Bodhidharma.
The Emperor didn’t get it.
Gassho, J
SatToday
I would like everyone to know that we are on Chapter 20, "Only Don't Know".
Q-How comfortable are you in life with "not knowing" and yielding to uncertainty about how things will be or turn out? Any examples from your life?
By the way, the author does not really touch on this, but there is another sense in which "not knowing" actually means a profound Knowing in Zen. When one radically transcends the subject-object divide, one can sense that there is no "I" to know X, no separate X apart from "I" to be known. So, no knower, no object to be known ... only Knowing. When Zen Masters pierce such, "don't know" means "Know".
This latter Knowing is certainly what Bodhidharma was expressing in this famous Koan ...
The Emperor asked the great master Bodhidharma, “Who are you, standing in front of me?”
“I don’t know,” said Bodhidharma.
The Emperor didn’t get it.
Gassho, J
SatToday
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