Ok one more try then I'll just accept there is no hope for someone like me.
[Dōgen says:]
There is the misfitting of Dharma in the expectation of form of the ritual garment, which is a cloth stitched from norms unseen. There is the masking of Dharma that is the entry into community, whose threads are bound by silence and shape. There is a turning of Dharma by those who do not pass and those who cannot conform, whereby mind is without obstructions and matter is without limits.
There is the exclusion of Dharma in the body that moves differently and the mind that resists the mold, which is limited by the eyes and limited by the body. Disability is within form, and form is on accommodation. The weirdo sangha is a field of suchness abiding in space, and space opens space for the unstandardized path. The timeless Buddha within the invisible condition shares a jewel of difference with the Buddha of skillful means, and the Buddha of accommodation shares the realization of the Buddha within the norm-breaking expression.
When the Buddha of formality experiences this state within the noncompliant mind, together all things, he also enters into the state of the true inclusion of beings beyond mere use. This “within the roughness,” “before the diagnosis,” the unspoken effort,” and “space” are not limited to training paths; they are not limited to the lineage of robes and names; they are not limited to some ideal of student or teacher; neither are they matters of compliance or defiance. Nor are they matters of some fixed form or function.
They are simply “
.”
Sat LAH
Gassho
Niall
[Dōgen says:]
There is the misfitting of Dharma in the expectation of form of the ritual garment, which is a cloth stitched from norms unseen. There is the masking of Dharma that is the entry into community, whose threads are bound by silence and shape. There is a turning of Dharma by those who do not pass and those who cannot conform, whereby mind is without obstructions and matter is without limits.
There is the exclusion of Dharma in the body that moves differently and the mind that resists the mold, which is limited by the eyes and limited by the body. Disability is within form, and form is on accommodation. The weirdo sangha is a field of suchness abiding in space, and space opens space for the unstandardized path. The timeless Buddha within the invisible condition shares a jewel of difference with the Buddha of skillful means, and the Buddha of accommodation shares the realization of the Buddha within the norm-breaking expression.
When the Buddha of formality experiences this state within the noncompliant mind, together all things, he also enters into the state of the true inclusion of beings beyond mere use. This “within the roughness,” “before the diagnosis,” the unspoken effort,” and “space” are not limited to training paths; they are not limited to the lineage of robes and names; they are not limited to some ideal of student or teacher; neither are they matters of compliance or defiance. Nor are they matters of some fixed form or function.
They are simply “

Sat LAH
Gassho
Niall
Comment