A new year comes. Time passes. But is that the whole story?
A key teaching of our Zen way is that there is stillness and change. The Buddha taught that all things of this world are ever changing, yet that change is also wonderfully timeless and still. Change is stillness in other guise. Stillness is the change that always rests perfectly even as things change. Passing time is wonderfully timeless, unhurrying, although the hours, days, months, years and vast ages keep hurrying by. It is like clock hands that are turning, turning, turning, yet their motion arises as the stillness present in the unmoving clock face which supports the motion. As well, the clock face would be frozen, lifeless, meaningless without the moving hands of flowing time.
If you go to a Zen monastery, one of the hardest things to get used to, especially for modern people, is the incredibly regimented and repetitive routines day in, day out. The same bells, the same ceremonies, the same companions day in, day out, the same long hours of motionless sitting. But, despite appearances, there are large and small differences day by day and minute by minute, and nothing is truly ever exactly the same, nor truly ever stops. Events never go exactly the same on different days, and the action moves from beginning to middle to end with changing skies, changing feelings, changing fortunes, changing light. Every atom spins in every thing, the whole world spins. Even the still, still sitting of Zazen is always new, changing each time, changing sometimes by the second. Every ritual, each burning stick of incense, is like a vibrant dance amid stillness, the stillness of Zazen which flows with the movement of all this revolving world. We sit for a time, maybe minutes, maybe for hours, but the heart of Zazen cannot be measured, holds all time.
The people in our lives change. They come, they go. People are born, live for a span then leave this world. New people will come. We grow old, sometimes sick, someday die ourselves. And yet at the heart of it, there is a stillness and timelessness here too. There is this which never goes nor comes, does not age and does not die, even amid the constant coming and going.
We Zazen folks gather together for a time, to sit still, to put everything down, to sit as that central axis of the clock where the moving hands of spinning time become the timeless face. One embodies that central axis in Zazen. One sits quietly, yet the world is still turning, turning, turning. Everything is changing. When the bell rings, we get up again, and we go back to the world where things change and are in a rush. But, despite all the people to see, places to go, work to do, hopefully now that taste of the timeless and unmoving is known deep in our bones, even as our muscles run run run.
We have work to do. We have trips to make. We have problems in life to resolve. The sun rises and falls. This new year will be more of all that. But now hopefully, in our bones, we feel the same quiet, quiet, quiet that has nothing in need of doing, no place in need of going, nothing lacking and no problem that requires fixing, something surpassing even birth and death. It is the Buddha’s peace and stillness that is just the other face of this busy world’s changing, changing, changing.
Zen folks do not run from change. We do not insist that the world stop so we can get off. Instead, we flow with the change, like a river that we merge into, waters that we become and flow along as. Having become ourselves like water, we are the river’s flowing. Yes, we try to direct the rushing currents into directions we prefer, dam and channel it, avoid the pull of the dangerous rapids we fear but, in the end, we allow the river to flow as it flows, whether it heads in the directions we would want or not. We may swim against the current, or with the current, yet somehow we are the current too.
I believe that this attitude of knowing stillness as change, change as stillness, is especially important today, in a world that appears to be rushing along always at high speed! Maybe in Dogan's time, the pace of change wasn't so noticeable. Life was not as fast and innovative, with the flood of stimulation and noise and constant newness that we have today. Now, more than ever, we need to practice stillness, to get that timeless taste in our bones. I think that there is so much more to do, so many more places to go, so much new information pouring into our eyes and ears than in the past, so learning to be quiet, still and to sit facing the wall and putting the world down, is especially vital. Yes, time is money, but it is worth our time to put everything aside for a time each day and Just Sit.
People come and people go, our lives come and go. The old year goes and a new year comes. And yet, and yet, there is this which does not change although the pages of the calendar fall. This is precisely where Zazen is sat, the unmoving moving, turning-non-turning, changelessly-changing, still and flowing, timeless pivot point of time.
Gassho, J
stlah
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