June 21st. Recommended Threads

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  • Jundo
    Treeleaf Founder and Priest
    • Apr 2006
    • 40306

    June 21st. Recommended Threads

    I encourage looking at these threads, topics and posts today ...

    Please sit with our June 16th-17th Treeleaf Weekly Zazenkai ... available right now, never to early or too late, any place and time ...
    Hello All, Please 'sit-a-long' with our weekly FRIDAY/SATURDAY 'LIVE FROM TREELEAF' 90 minute ZAZENKAI, netcast from 10am Japan time Saturday morning (that is New York 9pm, Los Angeles 6pm (Friday night), London 2am and Paris 3am (early Saturday morning) ... and to be visible on the following screen during those times and


    A new chapter from Okumura Roshi on the "Verse of Atonement/At-One-Ment" ... LIVING by VOW: The Verse of Repentance (Atonement) - pp 53 - 62 (All Chapter 2) ...
    With no regrets, let us now move on to all of Chapter 2, only a few pages ... the Verse of Atonement. Okumura Roshi touches on two faces (two faces of the single faceless coin) of this Verse: First, repentance for our acts of excess desire, anger and other harmful acts in this world. We undertake the Precepts vowing to avoid


    Seeking Zazen Hangout Host Volunteers - Would You Host A Weekly Zazen Sitting? ... if you are already sitting at home, maybe just turn the camera on ...
    Seeking Zazen Hangout Host Volunteers - Would You Host A Weekly Zazen Sitting?

    In our Art Circle ... a touch of Kannon, and a little Talk by Daizan ... Avalokiteshvara part 2 ...
    Here is the follow up video. I shot it in the local ravine today which was beautiful, and buggy. https://youtu.be/vKj3824mhnI Here is a link to the Jakata tales... http://www.accesstoinsight.org/lib/authors/kawasaki/bl135.html Here is a description of the traditional Bodhisattva path concieved in stages....


    The great debate on Buddhism and Meat ... the historical Buddha too a Middle Way, the Chinese were stricter, the Japanese not so much ... The First Precept and Eating Meat ...
    Hi Treeleaf, I've been mulling over something for a while and thought I'd throw the question to the community at large. The first precept is Do Not Kill. There's the obvious interpretation about not killing another being in a direct sense. Others extend it to include eating meat. Do not kill or cause another to be killed. So


    Pull up a Zafu and feel at home ... Getting the most out of community ... some is up to you ...
    Hi Treeleaf! I need some advice on how to get the most out of being part of this community. I sit regularly, and have a steady Metta practice and I try to sit the Zazenkai, after the fact, but my work and school schedules make it difficult for me to be part of the live Zazenkai. I've gone through the videos for new members


    A time to analyze and not to analyze, a time to run from tigers ... Get to know yourself ... a thread about this and that ...
    Hi all, dear treelafers. I would like to know how, through the practice of shikantaza, we learn to know ourselves. We do not have to follow or attach to our thoughts, feelings, emotions etc. How do we know how we function as a human being? Sorry for my English. Are there any French speaking Treeleafers? It would be an aid to


    Every day is Mother & Father's Day! ... Happy Fathers Day to All Zen Fathers (and Mothers Too) ...





    And DON'T FORGET! ... the experiment continues, and we need you! ... A TREELEAF EXPERIMENT with EVERYONE’S PARTICIPATION REQUESTED: “LAH” (Lend A Hand)
    Dear All, As you know, we've asked folks to write “SAT TODAY” next to their signature before posting in this Forum. "SAT TODAY" means that someone has sat Zazen sometime during the past day, and that they will have “sat before chatting” in the Forum. Signing "SatToday" - Please





    I am so glad if this place and the practice are benefiting you. If so, you might consider a DONATION to Treeleaf at this LINK, although there is absolutely no need or requirement to do so. Thank you.



    A Re-MINDer on SIMPLICITY:

    In a Zen Monastery, SILENCE or A FEW WISE WORDS are cherished over MANY WORDS. Thus, I advise folks to restrain the need to speak unless the heart truly calls. If you find yourself posting many times each day, maybe consider what truly needs to be said ... and when it is best just to answer with silence and an inner Gassho.

    SILENCE OR A FEW HESITANT WORDS OF FRIENDSHIP AND SUPPORT OFTEN SPEAK MOST PROFOUNDLY. Post when it is truly important to you and needs to be spoken from the warm heart.

    (BUT too much silence or shyness can also be excessive ... so take the Middle Way!)

    Also, to those who may get lost among the many threads and conversations in our Forum, please think of a monastery made of wood or brick, with 100 monks holding 10,000 conversations in the hallways, kitchen, Abbot's rooms and library (I assume no chatting in the Zendo where people sit Zazen).

    Would you need or want to hear or join in all or most conversations? Of course not! You would, at best, pick and choose the conversations relevant and helpful to you.

    So here too in our Sangha, NO NEED TO READ EVERY CONVERSATION: Try to note the ones that seem helpful to your Practice or interests, leave the rest. The above threads are a few suggestions.

    Oh, and we do ask folks to note that they have SAT ZAZEN THE PREVIOUS DAY BEFORE POSTING IN THE FORUM (please read about that here):

    Dear All, Treeleaf Sangha is a Practice Place centered on the daily Sitting of Shikantaza Zazen. We ask all our members to have sat Zazen sometime in the preceding day (today or yesterday) before posting in this Forum and joining in discussion. Please have "Sat" before any "Chat". gassho1 Also, both as


    Gassho, Jundo


    SatTodayLAH
    ALL OF LIFE IS OUR TEMPLE
  • Tai Shi
    Member
    • Oct 2014
    • 3414

    #2
    Is even the small amount I give Treeleaf an insult because I do not give more? I know it take mula to run a tech Zendo, and all the priests work hard and perhaps are asked to give even more into ordination. So do we as members deserve a pie chart easy enough with today's programs, and even today such programs and knowledge exist?

    Tai Shi
    std
    Gassho
    Peaceful, Tai Shi. Ubasoku; calm, supportive, for positive poetry 優婆塞 台 婆

    Comment

    • Jundo
      Treeleaf Founder and Priest
      • Apr 2006
      • 40306

      #3
      Originally posted by Tai Shi
      Is even the small amount I give Treeleaf an insult because I do not give more? I know it take mula to run a tech Zendo, and all the priests work hard and perhaps are asked to give even more into ordination. So do we as members deserve a pie chart easy enough with today's programs, and even today such programs and knowledge exist?

      Tai Shi
      std
      Gassho
      Hi Tai Shi

      There is absolutely no need to give a donation here and, if there is an economic difficulty, then it may not even be wise. If someone has the resources and wishes to do so, we happily accept. If someone does not have the resources or does not wish too, we receive that too. All just sit together. The Buddha was happy when someone who had nothing else donated a blade of grass or half a broken pot. lid. Sometimes just once presence or a helping hand or word is enough. From Shobogenzo: Bodaisatta-Shishobo (Shohaku Okumura Translation):

      The Buddha said, “When a person who practices dana [generosity and giving] comes into an assembly, other
      people watch that person with admiration.” We should know that the mind of such a
      person quietly reaches others. Even if we offer just one word or a verse of Dharma,
      it will become a seed of goodness in this lifetime and other lives to come. Even if we
      give something humble—a single penny or a stalk of grass—it will plant a root of
      goodness in this and other ages. Dharma can be a material treasure, and a material
      treasure can be Dharma. This depends entirely upon the giver’s vow and wish.
      Offering his beard, a Chinese emperor harmonized his minister’s mind. Offering
      sand, a child gained the throne. These people did not covet rewards from others. They
      simply shared what they had according to their ability. To launch a boat or build a
      bridge is the practice of dana paramita. When we understand the meaning of dana,
      receiving a body and giving up a body are both offerings. Earning a livelihood and
      managing a business are nothing other than giving. Trusting flowers to the wind, and
      trusting birds to the season may also be the meritorious action of dana. When we give
      and when we receive, we should study this principle: Great King Ashoka’s offering of
      half a mango to hundreds of monks was a boundless offering. Not only should we urge
      ourselves to make offerings, but we must not overlook any opportunity to practice
      dana. Because we are blessed with the virtue of offering, we have received our
      present lives.

      The Buddha said, “One may offer and use one’s own gift; even more, one can pass it
      to one’s parents, wife, and children.” Therefore we should know that giving to
      ourselves is a kind of offering. To give to parents, wife, and children is also offering.
      Whenever we can give up even one speck of dust for the practice of dana we should
      quietly rejoice in it. This is because we have already correctly transmitted a virtue of
      the buddhas, and because we practice one dharma of a bodhisattva for the first time.
      The mind of a sentient being is difficult to change. We begin to transform the mind of
      living beings by offering material things, and we resolve to continue to transform them
      until they attain the Way. From the beginning we should make use of offering. This is
      the reason why the first of the six paramitas is dana-paramita. The vastness or
      narrowness of mind can not be measured, and the greatness or smallness of material
      things can not be weighed. But there are times when our mind turns things, and there
      is offering, in which things turn our mind.
      https://terebess.hu/zen/dogen/KS-Bodaisatta.html


      Gassho, Jundo

      SatTodayLAH
      Last edited by Jundo; 06-24-2017, 03:27 AM.
      ALL OF LIFE IS OUR TEMPLE

      Comment

      • Tai Shi
        Member
        • Oct 2014
        • 3414

        #4
        Yes Jundo, what I give is really, really no hardship, and in a Christian sense and a Buddhist moderate way, I give with compassion and a glad heart!~ In point of fact, though this may not be Buddhist, but I know it is my other following, I give with a cheerful heart and in a Jewish sense, I give for my friends.
        Peaceful, Tai Shi. Ubasoku; calm, supportive, for positive poetry 優婆塞 台 婆

        Comment

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