[emoji1374] Sat Today
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You always serve as an amazing example! So, I follow your lead! [emoji1]
[emoji1374] Sat Today -
Bion, if you will observe, since I have no torsion allowed for the left knee for some time now, I "Hokey-Pokey" with my hands, or sometimes just grab the computer and shove it back and forth.
Seems to "count."
gasshoWhen for even a moment you express the Buddha’s mudra in the three activities by sitting up straight in harmonization, the whole world of events and experiences becomes the Buddha’s mudra and the whole of space is realized. -- Bendowa
smartie sat and maybe some lahLeave a comment:
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Our Hokey Pokey today is an early 80s Electro-Pop-Funk version by the X-Visitors ...
Gassho, J
STLah
Gassho, Shinshi
SaT-LaHLeave a comment:
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I'm coming off the tail end of a cold/sinus infection combo so my voice should be nice and resonant for tonight!Leave a comment:
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Just keep an eye on me, in case I face-plant or something .. [emoji23]
[emoji1374] Sat TodayLeave a comment:
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That is how we roll here. Some of our priests with health and disability restrictions undertake Ceremonies seated, so welcome to the club. Buddha said, aging, sickness ...It’ll be the first time in these couple years that I have to skip a hokey pokey. Having some issues with a foot, so I’m temporarily out of service. I will have to sit during most of the zazenkai, and that includes prostrations.. I’ll do the dancing wholeheartedly as usual, but on the inside
Gassho, J
STLahLeave a comment:
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It’ll be the first time in these couple years that I have to skip a hokey pokey. Having some issues with a foot, so I’m temporarily out of service. I will have to sit during most of the zazenkai, and that includes prostrations.. I’ll do the dancing wholeheartedly as usual, but on the inside [emoji1] [emoji23]Our Hokey Pokey today is an early 80s Electro-Pop-Funk version by the X-Visitors ...
Gassho, J
STLah
[emoji1374] Sat TodayLeave a comment:
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Our Hokey Pokey today is an early 80s Electro-Pop-Funk version by the X-Visitors ...
Gassho, J
STLahLast edited by Jundo; 06-03-2022, 06:40 AM.Leave a comment:
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We end our series of talks on the Vimalakirti Sutra with the following visit to Buddha, from (mostly) Chapter 12:
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Vimalakirti, employing his supernatural powers, proceeded to pick up the whole great assembly, along with their lion seats, place them in the palm of his right hand, and journey with them to the place where the Buddha was. After arriving there and depositing them on the ground, he bowed his head at the feet of the Buddha, circled to the right, performing seven circumambulations of the Buddha and, pressing his palms together with a single mind, stood to one side.
...
Thereupon, the Buddha said to the Licchavi Vimalakirti, "Noble son, when you would see the Tathagata, how do you view him?"
Thus addressed, the Licchavi Vimalakirti said to the Buddha, "Lord, when I would see the Tathagata, I view him by not seeing any Tathagata. Why? I see him as not born from the past, not passing on to the future, and not abiding in the present time. Why? He is the essence which is the reality of matter, but he is not matter. He is the essence which is the reality of sensation, but he is not sensation. He is the essence which is the reality of intellect, but he is not intellect. He is the essence which is the reality of volition, yet he is not volition. He is the essence which is the reality of consciousness, yet he is not consciousness. ... Transcending the scope of eye, ear, nose, tongue, body, and mind, he is not produced in the six sense-media. He is not involved in the three worlds, is free of the three defilements, is associated with the triple liberation ... has truly attained the unattainable.
"The Tathagata ... is not produced from causes, nor does he depend on conditions. He is not without any characteristic, nor has he any characteristic. He has no single nature nor any diversity of natures. He is not a conception, not a mental construction, nor is he a nonconception. He is neither the other shore, nor this shore, nor that between. He is neither here, nor there, nor anywhere else. He is neither this nor that. He cannot be discovered by consciousness, nor is he inherent in consciousness. He is neither darkness nor light. He is neither name nor sign. He is neither weak nor strong. He lives in no country or direction. He is neither good nor evil. He is neither compounded nor uncompounded. He cannot be explained as having any meaning whatsoever.
"The Tathagata is neither generosity nor avarice, neither morality nor immorality, neither tolerance nor malice, neither effort nor sloth, neither concentration nor distraction, neither wisdom nor foolishness. He is inexpressible. He is neither truth nor falsehood; neither escape from the world nor failure to escape from the world; neither cause of involvement in the world nor not a cause of involvement in the world ... He surpasses all measure. He does not go, does not stay, does not pass beyond. He is neither seen, heard, distinguished, nor known. ... Equal toward all things, he does not discriminate between them. He is without reproach, without excess ... He is without activity, without birth, without occurrence, without origin, without production, and without nonproduction. He is without fear ... without sorrow, without joy, and without strain. No verbal teaching can express him.
"Such is the body of the Tathagata and thus should he be seen. Who sees thus, truly sees.
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At that time Shariputra asked Vimalakirti, "Where did you die before you were reborn here?"
Vimalakirti said, "In the Law that you learned, is there any such thing as dying or being born?"
Shariputra replied, "No, there is no dying or being born."
Vimalakirti: Likewise, reverend Sariputra, as all things neither die nor are reborn, why do you ask, "Where did you die to reincarnate here?" Reverend Sariputra, if one were to ask a man or woman created by a magician where he or she had died to reincarnate there, what do you think he or she would answer?
Sariputra: Noble sir, a magical creation does not die, nor is it reborn.
Vimalakirti: Reverend Sariputra, did not the Tathagata declare that all things have the nature of a magical creation?
Sariputra: Yes, noble sir, that is indeed so.
Vimalakirti: Reverend Sariputra, "death" is an end of performance, and "rebirth" is the continuation of performance. Shariputra, dyíng is in its nature simply the destruction of something that is empty and fraudulent, and being born is in its nature the continuation of something that is empty and fraudulent. But the bodhisattva, though he dies, does not wipe out his good roots, and though he is born, he does not prolong those things that are evil.Last edited by Jundo; 06-03-2022, 07:47 AM.Leave a comment:
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June 3rd-4th, 2022 - OUR MONTHLY 4-hour Treeleaf ZAZENKAI - Farewell, Vimalakirti
Today, a final visit with the Vimalakirti Sutra
(text below in this thread)
We also welcome Showan, showin' his stuff as Doan-Ino
Please sit our Monthly 4-Hour Treeleaf Zazenkai netcast LIVE 8am to noon Japan time Saturday morning (that is New York 7pm to 11pm, Los Angeles 4pm to 8pm (Friday night), London midnight to 4am and Paris 1am to 5am (early Saturday morning)), and also sitable any time thereafter:
However, "one way" live sitters are encouraged to come into the Zoom sitting, and just leave the camera and microphone turned off: Join live (with or without a camera & microphone) on Zoom at: TREELEAF Now OR at DIRECT ZOOM LINK, password (if needed): dogen
Dharma Talk Audio / Podcast Episode:
TO BE HERE IN A FEW DAYS
https://www.treeleaf.org/forums/show...i-Sutra-Series
ATTENTION: Everyone, when rising for Kinhin or Ceremonies after Zazen, get up slowly, don't rush, hold something stable, you won't be "late," so TAKE YOUR TIME! Make sure you are careful getting up!The Sitting Schedule is as follows:
00:00 - 00:50 CEREMONY (HEART SUTRA IN JAPANESE / SANDOKAI IN ENGLISH) & ZAZEN
00:50 - 01:00 KINHIN
01:00 - 01:30 ZAZEN
01:30 - 01:50 KINHIN
01:50 - 02:30 DHARMA TALK & ZAZEN
02:30 - 02:40 KINHIN & HOKEY-POKEY RITUAL
02:40 - 03:15 ZAZEN
03:15 - 03:30 KINHIN
03:30 - 04:00 METTA CHANT & ZAZEN, VERSE OF ATONEMENT, FOUR VOWS, & CLOSING
Gassho, Jundo
STLah
PS - There is no "wrong" or "right" in Zazen ... yet here is a little explanation of the "right" times to Bow (A Koan) ...
Chant Book is here for those who wish to join in: CHANT BOOK LINK
The other video I mention on Zendo decorum is this one, from our "Always Beginners" video Series:
Sit-a-Long with Jundo: Zazen for Beginners (12) - Basic Zendo Decorum At Home
https://www.treeleaf.org/forums/show...093#post189093
I also recommend a little Talk on why small rituals and procedures are so cherished in the Zendo:
SIT-A-LONG with Jundo: Small Things in the Zendo
Last edited by Jundo; 06-03-2022, 07:41 AM.
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