Jundo - I have moved this discussion to a new thread.
In it, I present some personal 'hunches' on why the world works the ways it seems to. I would argue that, while these ideas are obviously most speculative (thus, I am very happy to call these suggestions as mere 'hunches,' based on my reading of modern scientific discoveries, traditional Buddhist perspectives and my own experiences in Zazen practice), my assertions are very much resonant of traditional Buddhist and Zen perspectives, although phrased in more modern terms.
In fact, many traditional Buddhist and Zen beliefs are, if anything, even more fantastic and unbelievable, thus in dire need of update.
The "hard question" of the origin of consciousness remains unresolved. Were I to make a wager (on nothing more than a hunch) regarding what will ultimately prove to be, it will turn out that "consciousness" (although in a quite different form from our narrow, isolated experience of being personally conscious) will prove to be as natural and fundamental to the universe(s) as matter and energy (and, in fact, that the three turn out to be different aspects of the same, or of some even more basic state or states, much as we now know matter and energy to be but different aspects of each other.)
In my hunch (that is all it is), the brain does not "create" consciousness, so much as it isolates the more fundamental basis of consciousness in a particular place and vantage point, rendering it self-reflective, much like a single broadcast wave can be broken into individual sounds heard by individual ears via our personal radios, a single satellite's GPS signal places our individual vehicles at unique points of location, a carnival 'fun house' of mirrors breaks our single image into infinite images, much as a single brain can be severed though physical injury or schizophrenia into identifiable separate personalities/selves all occupying a single skull simultaneously. Each is the same yet different, individual yet ultimately precisely the same.
Much as the sea may be a single sea, but is also individual waves, drops of water flowing (the wholeness is just the movement and individual waves, while the individual and movements are the whole ... such that all is empty of separate self existence and even of wholeness, and really there is just flowing flowing flowing), you and I experience that we are separate individuals, and we experience that both of us are not each other nor the mountain or table or the cat. But really, in my hunch (and that is all it is, although many eastern philosophies, including many in Zen Buddhism have felt much the same, so it is not so original, and Zazen gives me some sense of this as the "little self" softens and falls away), I am actually you and the cat and the mountain and table looking out of my eyes, the cat is you and me and the mountain and table looking out of the cat's eyes, you are all of us looking out of your eyes, while the mountain and table are simply lacking in brain and eyes.
It is much the same as if I were in a large house, looking out of one window seeing the world a certain way, then (with amnesia causing me to forget the first window) looking out a second window seeing the world a quite different way ... but this is happening simultaneously. In other words, we are all the very same consciousness looking out of different windows at once, but not aware of each other, thus feeling like individuals of separate experiences and views out our window eyes. I am "spiritdove" just Jundoing, Spiritdove is Jundo just "Spiritdoving" ... likewise for John, Doshin, mountain, cat and everything.
In my hunch (that is all it is), such fact will prove to be a fine explanation for why we happen to find ourselves each alive as our personal "me" in a universe that seems so finely tuned with the physics, chemistry and other conditions necessary for life in general, sentient life in particular, as we reside on a "goldilocks" planet with the air, ground, light and all the other required features to let us be so, each of us the apparent current outcome of such an impossibly long chain of seemingly chance events that our being alive and intelligent enough to be here right now thinking about that fact seems such a long shot that ... well, it is frankly ridiculous except it happened. Here we are even though, over the course of 14 billion years, if one single needed a priori physical force, chemical reaction, meteor crash in planetary formation, evolutionary step, just one crawling ancestor's escaping death long enough to meet and mate ... if one single necessary right turn had instead hung a left ... we would not be here, yet we are.
This leads me to suspect (that is all it is) that this vast universe swirls round and round, perhaps with some primal nature to grow life (not unlike how our planet, within that universe, somehow demonstrates its possessing some fundamental nature and tendency to host the chemical reactions and other conditions needed for life, then eventually, intelligent life). Probably, there are countless other like life hospitable planets out there in this expanse of universe, like a great farm field with seeds scattered here and there, springing to life, with lots of barren space between. What is happening, I suspect (that is all it is) is that the universe springs up "windows" here and there ... "windows" which we tend to call "brains" and "senses" ... and wherever a window pops up, then "I" (who is actually "Jundo/Spiritdove/John/Doshin/Table/Mountain/Cat/space creatures too" starts to feel like "me" although the "me" out of only my personal window. Sadly, my personal Jundo "brain/window" will only be around for maybe 70 or 80 years, whereupon my personal Jundo "brain/window" slams shut and the curtains are drawn. However, since "me" is also all the other windows everywhere too, I actually don't go anywhere (although, of course, I have no "Jundo" personal experience of those other windows). There are always countless windows open somewhere, and they are all ... in a sense ... our windows!
Our Buddhist practice, like many eastern philosophies, is to help us experience our limited "small-self" window as being also our simultaneously true "Greater Boundless Windowness," which is all the other little time and space finite windows and the Whole No Sided Window which never closes (at least, not for a very very long time.) In the meantime, whenever a little window opens, whether on this planet or in Alpha Centauri, there is "me" (precisely me, who is you too) each feeling just subjectively like "me" (because it is me, and you too who is "me" just "youing") as amazed to be here as "me" as I am now ... except as the "me" that is Doshin or the cat or whatever other windows the universe cooks up. However, I need not become egotistical and solopsistical about this fact because, while "Doshin" and "the cat" (and whole universe in fact) are just precisely me ... I must also recognize that "me" (Jundo) is nothing more than precisely Doshin and the cat, not to mention every worm and rusty tin can and pile of dog poop. I (like you) just am fortunate enough to have a window, like a seat in a big stadium watching the Yankees play ... except all the other spectators in all the other seats are me too (you too), and each other, and I (you too) just them, and we are all the whole stadium right down to the hot dogs and catcher's gloves. After an inning or two, my seat vanishes (yours will too), but some other baseball fans will get a chance to watch the game ... and we are just them.
The great "Windowless Window" or "Whole Stadium" is also (I suspect, that is all it is) very different from our little, narrow experiences of "window" consciousness so ... perhaps ... even the term "consciousness" is misleading to describe it. Better, we might say that it is this from which small consciousness comes but, quite literally, it is fruitless to get our little heads around it, any more than an ant might hope to get its relatively few neurons around what it is like to be human us.
Also, recall that "mind" in Buddhism is already, traditionally, not ONLY what happens behind the eyes and within the skull. Your experience behind the eyes and within the skull is actually an entire "feedback loop" in which the green beautiful tree outside, the photons it seems to emit, the eye, the brain which recreates the image in the organ between your ears (you never actually experience the outside "tree," but only a recreation between your ears ... and, in fact, "green" is only your inner creation based on your interpretation of certain light wavelengths, and even "beautiful" and "tree" are your own subjective value judgements and linguistic categorizations also between your ears ... all appended by you to a mass of vibrating atoms of certain configuration which is likely ... we can never be totally sure even of this point ... 'out there' which are not truly "green" nor "beautiful" nor really "tree" without you to experience and call it so ... ) whereby your hand reaches out to this beautiful green tree to grab one of its apparently luscious apples which provides the nutrients to sustain the lump of flesh between the ears ... all of which nutrients and flesh are all dependent on elements of the periodic table which exploded out of collapsing stars far away and long ago ... all dependent on the basic physics of this universe ...
... ALL of which ... from collapsing stars to apparent apples to neurons ... is the feedback loop which we Buddhists call "Mind" ... not just the corner of mind stuffed in the stupid box between your ears.
That is my hunch (although that is all it is). I also have a hunch that maybe ... just maybe ... there might be ways to test for aspects of that eventually, under scientifically controlled conditions and rigor. Maybe. Might we be able, for example, to test whether we can play with summoning or altering or simultaneously experiencing windows, or (as some quantum models suggest) our consciousness can impact matter/energy as much as matter/energy can impact consciousness? Frankly, some physicists propose that even "gravity" does not truly exist as we believe, and might be a state of mind ... so who knows?
But that is just my hunch (that is all it is). In the meantime, please enjoy that apple! (Yes, the apple is "you" too ... )
Gassho, J
stlah
In it, I present some personal 'hunches' on why the world works the ways it seems to. I would argue that, while these ideas are obviously most speculative (thus, I am very happy to call these suggestions as mere 'hunches,' based on my reading of modern scientific discoveries, traditional Buddhist perspectives and my own experiences in Zazen practice), my assertions are very much resonant of traditional Buddhist and Zen perspectives, although phrased in more modern terms.
In fact, many traditional Buddhist and Zen beliefs are, if anything, even more fantastic and unbelievable, thus in dire need of update.
~~~~
The "hard question" of the origin of consciousness remains unresolved. Were I to make a wager (on nothing more than a hunch) regarding what will ultimately prove to be, it will turn out that "consciousness" (although in a quite different form from our narrow, isolated experience of being personally conscious) will prove to be as natural and fundamental to the universe(s) as matter and energy (and, in fact, that the three turn out to be different aspects of the same, or of some even more basic state or states, much as we now know matter and energy to be but different aspects of each other.)
In my hunch (that is all it is), the brain does not "create" consciousness, so much as it isolates the more fundamental basis of consciousness in a particular place and vantage point, rendering it self-reflective, much like a single broadcast wave can be broken into individual sounds heard by individual ears via our personal radios, a single satellite's GPS signal places our individual vehicles at unique points of location, a carnival 'fun house' of mirrors breaks our single image into infinite images, much as a single brain can be severed though physical injury or schizophrenia into identifiable separate personalities/selves all occupying a single skull simultaneously. Each is the same yet different, individual yet ultimately precisely the same.
Much as the sea may be a single sea, but is also individual waves, drops of water flowing (the wholeness is just the movement and individual waves, while the individual and movements are the whole ... such that all is empty of separate self existence and even of wholeness, and really there is just flowing flowing flowing), you and I experience that we are separate individuals, and we experience that both of us are not each other nor the mountain or table or the cat. But really, in my hunch (and that is all it is, although many eastern philosophies, including many in Zen Buddhism have felt much the same, so it is not so original, and Zazen gives me some sense of this as the "little self" softens and falls away), I am actually you and the cat and the mountain and table looking out of my eyes, the cat is you and me and the mountain and table looking out of the cat's eyes, you are all of us looking out of your eyes, while the mountain and table are simply lacking in brain and eyes.
It is much the same as if I were in a large house, looking out of one window seeing the world a certain way, then (with amnesia causing me to forget the first window) looking out a second window seeing the world a quite different way ... but this is happening simultaneously. In other words, we are all the very same consciousness looking out of different windows at once, but not aware of each other, thus feeling like individuals of separate experiences and views out our window eyes. I am "spiritdove" just Jundoing, Spiritdove is Jundo just "Spiritdoving" ... likewise for John, Doshin, mountain, cat and everything.
In my hunch (that is all it is), such fact will prove to be a fine explanation for why we happen to find ourselves each alive as our personal "me" in a universe that seems so finely tuned with the physics, chemistry and other conditions necessary for life in general, sentient life in particular, as we reside on a "goldilocks" planet with the air, ground, light and all the other required features to let us be so, each of us the apparent current outcome of such an impossibly long chain of seemingly chance events that our being alive and intelligent enough to be here right now thinking about that fact seems such a long shot that ... well, it is frankly ridiculous except it happened. Here we are even though, over the course of 14 billion years, if one single needed a priori physical force, chemical reaction, meteor crash in planetary formation, evolutionary step, just one crawling ancestor's escaping death long enough to meet and mate ... if one single necessary right turn had instead hung a left ... we would not be here, yet we are.
This leads me to suspect (that is all it is) that this vast universe swirls round and round, perhaps with some primal nature to grow life (not unlike how our planet, within that universe, somehow demonstrates its possessing some fundamental nature and tendency to host the chemical reactions and other conditions needed for life, then eventually, intelligent life). Probably, there are countless other like life hospitable planets out there in this expanse of universe, like a great farm field with seeds scattered here and there, springing to life, with lots of barren space between. What is happening, I suspect (that is all it is) is that the universe springs up "windows" here and there ... "windows" which we tend to call "brains" and "senses" ... and wherever a window pops up, then "I" (who is actually "Jundo/Spiritdove/John/Doshin/Table/Mountain/Cat/space creatures too" starts to feel like "me" although the "me" out of only my personal window. Sadly, my personal Jundo "brain/window" will only be around for maybe 70 or 80 years, whereupon my personal Jundo "brain/window" slams shut and the curtains are drawn. However, since "me" is also all the other windows everywhere too, I actually don't go anywhere (although, of course, I have no "Jundo" personal experience of those other windows). There are always countless windows open somewhere, and they are all ... in a sense ... our windows!
Our Buddhist practice, like many eastern philosophies, is to help us experience our limited "small-self" window as being also our simultaneously true "Greater Boundless Windowness," which is all the other little time and space finite windows and the Whole No Sided Window which never closes (at least, not for a very very long time.) In the meantime, whenever a little window opens, whether on this planet or in Alpha Centauri, there is "me" (precisely me, who is you too) each feeling just subjectively like "me" (because it is me, and you too who is "me" just "youing") as amazed to be here as "me" as I am now ... except as the "me" that is Doshin or the cat or whatever other windows the universe cooks up. However, I need not become egotistical and solopsistical about this fact because, while "Doshin" and "the cat" (and whole universe in fact) are just precisely me ... I must also recognize that "me" (Jundo) is nothing more than precisely Doshin and the cat, not to mention every worm and rusty tin can and pile of dog poop. I (like you) just am fortunate enough to have a window, like a seat in a big stadium watching the Yankees play ... except all the other spectators in all the other seats are me too (you too), and each other, and I (you too) just them, and we are all the whole stadium right down to the hot dogs and catcher's gloves. After an inning or two, my seat vanishes (yours will too), but some other baseball fans will get a chance to watch the game ... and we are just them.
The great "Windowless Window" or "Whole Stadium" is also (I suspect, that is all it is) very different from our little, narrow experiences of "window" consciousness so ... perhaps ... even the term "consciousness" is misleading to describe it. Better, we might say that it is this from which small consciousness comes but, quite literally, it is fruitless to get our little heads around it, any more than an ant might hope to get its relatively few neurons around what it is like to be human us.
Also, recall that "mind" in Buddhism is already, traditionally, not ONLY what happens behind the eyes and within the skull. Your experience behind the eyes and within the skull is actually an entire "feedback loop" in which the green beautiful tree outside, the photons it seems to emit, the eye, the brain which recreates the image in the organ between your ears (you never actually experience the outside "tree," but only a recreation between your ears ... and, in fact, "green" is only your inner creation based on your interpretation of certain light wavelengths, and even "beautiful" and "tree" are your own subjective value judgements and linguistic categorizations also between your ears ... all appended by you to a mass of vibrating atoms of certain configuration which is likely ... we can never be totally sure even of this point ... 'out there' which are not truly "green" nor "beautiful" nor really "tree" without you to experience and call it so ... ) whereby your hand reaches out to this beautiful green tree to grab one of its apparently luscious apples which provides the nutrients to sustain the lump of flesh between the ears ... all of which nutrients and flesh are all dependent on elements of the periodic table which exploded out of collapsing stars far away and long ago ... all dependent on the basic physics of this universe ...
... ALL of which ... from collapsing stars to apparent apples to neurons ... is the feedback loop which we Buddhists call "Mind" ... not just the corner of mind stuffed in the stupid box between your ears.
That is my hunch (although that is all it is). I also have a hunch that maybe ... just maybe ... there might be ways to test for aspects of that eventually, under scientifically controlled conditions and rigor. Maybe. Might we be able, for example, to test whether we can play with summoning or altering or simultaneously experiencing windows, or (as some quantum models suggest) our consciousness can impact matter/energy as much as matter/energy can impact consciousness? Frankly, some physicists propose that even "gravity" does not truly exist as we believe, and might be a state of mind ... so who knows?
But that is just my hunch (that is all it is). In the meantime, please enjoy that apple! (Yes, the apple is "you" too ... )
Gassho, J
stlah
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