Dear All Buddhas When One Acts Like A Buddha,
This week's reading is quite short in length, but very rich in meaning, from p. 58 (starting with the sentence, "Buddha doesn't need to note she is Buddha"), ending on p. 59 (just before the passage about the boat).
Master Dogen proposed what he called "Practice-Enlightenment," and the profound realization of Buddhahood when we act like Buddha, thus making Buddha real in the world through our actions. Although, in one sense, we are all always already Buddha (the unbroken wholeness of all reality) before we even realize (come to understand) such fact, that does not mean a thing until we act like it.
Question 1 - Can you tell a little story about someone you know in your life, or in the world, who would not think of themselves as "Buddha" in any way, and may not even be "Buddhist" in any way, but who did some act in life so "Buddha-like" that they truly brought Buddha to life in their doing?
The other sense of our Buddhahood is the unbroken wholeness realized when we drop our little "self" and its divided thinking and selfishness, thus to realize one's Self as all phenomena, This is a wholeness so whole that there is not even some separate thing to stick the name "enlightenment" on, no separate viewer to do the naming.
Question 2 - Have you ever become so wrapped up and poured into something that "you" experienced such dropping of separate self, such wholeness? Can you describe the experience (as best you can, as words fail)?
Gassho, J
STLah
This week's reading is quite short in length, but very rich in meaning, from p. 58 (starting with the sentence, "Buddha doesn't need to note she is Buddha"), ending on p. 59 (just before the passage about the boat).
Master Dogen proposed what he called "Practice-Enlightenment," and the profound realization of Buddhahood when we act like Buddha, thus making Buddha real in the world through our actions. Although, in one sense, we are all always already Buddha (the unbroken wholeness of all reality) before we even realize (come to understand) such fact, that does not mean a thing until we act like it.
Question 1 - Can you tell a little story about someone you know in your life, or in the world, who would not think of themselves as "Buddha" in any way, and may not even be "Buddhist" in any way, but who did some act in life so "Buddha-like" that they truly brought Buddha to life in their doing?
The other sense of our Buddhahood is the unbroken wholeness realized when we drop our little "self" and its divided thinking and selfishness, thus to realize one's Self as all phenomena, This is a wholeness so whole that there is not even some separate thing to stick the name "enlightenment" on, no separate viewer to do the naming.
Question 2 - Have you ever become so wrapped up and poured into something that "you" experienced such dropping of separate self, such wholeness? Can you describe the experience (as best you can, as words fail)?
Gassho, J
STLah
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